Celines Geschichte (German Edition)

Beauty and the Beast (German translation)

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Having a greater awareness of this has better enabled me to listen critically and appreciate the narratives people share. Therefore, I discovered that my primary role ought to be that of a curious listener.

Die Schöne und das Biest

This blog serves as an extension of this curiosity and as an ongoing attempt to understand the marginalized communities of Berlin and my role in it. How people choose to confront different forms of oppression also reminded me of our discussion with Salma Arzouni about their work with Gladt and SAWA.

I felt that Salma consciously and efficiently navigated what needed to be achieved in their own fight against racism and sexism. Although it is exhausting work, it seems as if they effectively prioritize their goals when trying to combat oppression in a community. As someone who works day and night to support queer communities in Berlin, Salma has to carefully decided how to spend their time.

They described the sacrifices they had to make in order to achieve their short-term initiatives. For the sake of Gladt, Salma now chooses to spend that time helping queer people secure a permanent place to live.

Legacy of the Moon: The Story of Cleopatra Selene

While this achievement might not seem monumental to some, it is life-changing for those people who now have a place to sleep at night. Unlike most of the Jewish memorials, there were two important instances during our trip where I noticed groups of people deliberately telling their own story: They directly told the history of the district where generations of their own families grew up.

Editorial Reviews

I felt this participatory exhibit was representative of strong community relationships and also much more effective in the telling the histories they chose to portray. Additionally, the Roma and Sinti walking tour did much of the same work. The Roma high school students who led the tour self-organized and researched all the material presented. Further, when I asked the students what their parents thought about the tours they were giving, they responded, smiling: Click here to view a slideshow, and follow us on Instagram and Twitter to see even more pictures and videos!

Annie is also a pre-medicine student, and hopes to attend medical school.

In her free time, Annie enjoys eating Lebanese food, going fishing with her family, and taking lots of naps. She is excited to be exploring Germany for the first time and hopes you enjoy reading about her experiences. Though we still have one more day of activities left in Berlin, today was our last day of official sessions.

ADNB provides free counseling and support for victims of all types of discrimination—racial, gender, sexuality-based, etc. ADNB was originally founded by a guest worker group and focused on Turkish communities, but has since expanded to secure rights for migrants and PoCs of all social and cultural situations. The project offers various ways of supporting these individuals, from providing accompaniment to courtrooms to psychological and emotional support after incidences of discrimination.

An example I found to be particularly powerful was the necessity of intersectional analysis when considering anti-Muslim racism: ADNB must work around specific gendered constructs of Muslim identities. And anti-Muslim discrimination is often targeted at individuals who wear headscarves, primarily women.

Music and the Jesuit “Way of Proceeding” in the German Counter-Reformation

The obvious visibility of a headscarf is an easy target for discrimination: Despite multiple efforts, she said, attempts in court to turn back this rule based on its unconstitutional bias have not been successful up to this point. The definition of discrimination is also complex, and ADNB navigates these grey areas with a compassionate lens, by centering the experiences of PoC.

The former involves feminists working in solidarity against racism and sexual violence and navigating the intersections within these issues. ADNB, and organizations like it, do important work to deconstruct these problematic norms for individuals who may not be able to do it alone.

She enjoys getting moderately lost in Berlin and using a paper map to navigate her way home. She spends most of her time playing rugby, in the climbing gym, or debating the merits of different brands of peanut butter with her housemates. As I got ready this morning, I struggled to wrap my head around the fact that our time in Berlin would be coming to an end in the next few days.

However, I was excited for the upcoming day, which would be busy and filled with exciting encounters. Through reflection of our time in Berlin thus far, I see that there have been common themes among almost all the groups we have met, and that the communities we have been in are all webbed together in one way or another. During class, we started with an introduction of the course. It was an undergraduate Gender Studies class studying a German discourse of discrimination, how many forms of discrimination work together and the terms of allyship in relation to discrimination.

My way: The story behind the song

They then opened up the floor for the German students to ask us questions and vice versa. I believe this inaccessibility contributes greatly to the blissful and intentional ignorance around colonialism and racism in Berlin. After several minutes of dialogue, we split into smaller groups to get better acquainted with one another, as well as to have more intimate and inclusive conversations. In my group, the topic of how we got introduced to feminism came up. Something common among the German students was that this course introduced them to many of the aspects and terms of discrimination, racism, and colonialism in Germany.

Racism is a rationale to distribute social benefits by ethnicity. I believe this exemplifies the importance of courses like these to provide knowledge of these discourses to populations who normally do not have access to them. However, we must keep in mind that we are privileged to even have access to these spaces in academia. One student spoke of how she had not heard of and had no knowledge of Farbe Bekennen: Through different sentiments, it was clear that the available scholarship and discourses on feminism that they had been exposed to was very white.

Privileging one narrative over another or generalizing one narrative for entire groups is extremely problematic. Not only are voices being silenced, but they are being erased completely. This is not only a problem in scholarship, but in aspects of allyship, too.

People in dominant groups tend to talk for and replace the narratives of the oppressed groups, even when trying to help. This is apparent when dominant groups become the spokesperson of movements that are not for them. In addition, if someone calls themselves an ally, there needs to be a trust that is built that demonstrates that allies will show up if and when oppressed groups need them. Students from both the U. Allyship, when looked at from a U. The discussion around allyship was supposed to start with possibilities and opportunities that may come from allyship.

As understood by the students from the U. The German students, on the other hand have a more institutional understanding of allyship.

Sklavin ihres Lehrers (German Edition) eBook: Celine Pascal: www.farmersmarketmusic.com: Kindle Store

I feel it has become sterile and fosters superficial support. Ally has also become an identity, disembodied from any real mutual understanding of support. With its soaring melody and defiant lyrics it not only summed up the career of the greatest singer of all time but struck a chord with the lives of millions of ordinary people the world over.

It has since been covered by more than different artists and has given chart success to acts as diverse as Dorothy Squires, Elvis Presley and the Sex Pistols. It continues regularly to top karaoke charts around the world and according to a recent survey is the most popular song to be requested at funerals. In his tune about the end of a love affair reached number one in France but took a rather different lyrical tone from its later reincarnation.

But that was enough for Canadian singer Paul Anka. The pair went out to dinner and Frank dropped a bombshell. The Rat Pack guys, they liked to talk like mob guys. Anka flew to Las Vegas and sang his new version to Sinatra. No longer an ode to failing love, in one night he had transformed it into a swaggering, powerful cry of defiance. The impact was immediate but not all favourable.

It was for Frank, no one else. My Way was not simply the perfect swansong it was the perfect swansong for Frank Sinatra. Only Sinatra could have pulled off the swagger necessary to give the song its full power. Only he had the moral authority to deliver the line: The first cover version was by Welsh singer Dorothy Squires in while the original was still in the charts.

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