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The fish became a symbol of the Christian faith, adorning the catacombs and early Christian Churches. In a time when professing the Christian faith was an invitation to death, the fish became a secret code to introduce one Christian to another. One Christian would draw a curve representing half of the symbol, and the other one would complete the cryptic symbol by drawing the second curve see image.
Who Christ is, the Son of God, and His mission, Savior, are both expressed by the ancient symbol of the fish. Ignatius of Antioch, Syria circa AD described the transmission of the Christian faith through the bishop, priest presbyter , and deacon, who received their authority through Apostolic succession. The possession of sacred texts in times of persecution could mean discovery, imprisonment, and death. Also, it was common for people of that time to be illiterate. In addition, production of written Scripture was a monumental task in itself, as each page of any text had to be hand-written on papyrus scrolls Luke 4: Written Scripture was in the hands of only a few.
Thus the oral Tradition of the Church through the Liturgy of the Eucharist, the Lord's Prayer, Baptism and the Apostles' Creed was vitally important to teach and guide the early Christian community. Persecution of Christianity under Roman rulers lasted nearly years, until the Emperor Constantine issued the Edict of Milan in AD, which mandated complete toleration of Christianity in the Roman Empire.
The traditions of the early Church were passed on to the faithful followers of Jesus Christ at Sunday service from the very beginning of the Church at Pentecost. Thus the Church celebrates the Paschal Mystery of Christ by which He accomplished the work of our salvation.
The community would gather on Sunday in divine worship. Justin Martyr described the Memorial of the Last Supper on Sunday, one that would be called the Divine Liturgy in the East and the Mass in the West, an event which has remained essentially the same for nearly years. The Church assembly would first have the Liturgy of the Word with readings and then a homily or sermon.
This was followed by giving thanks in the Liturgy of the Eucharist: For not as common bread and common drink do we receive these; but in like manner as Jesus Christ our Saviour, having been made flesh by the Word of God, had both flesh and blood for our salvation, so likewise have we been taught that the food which is blessed by the prayer of His word On the day we call the day of the sun, all who dwell in the city or country gather in the same place.
The memoirs of the apostles and the writings of the prophets are read. When the reader has finished, he who presides over those gathered admonishes and challenges them to imitate these beautiful things.
Following his Resurrection, Jesus spent 40 days instructing his Apostles and speaking about the Kingdom of God Acts 1: Baptism of Jesus and Anointing with the Holy Spirit 3: One of the tough facts of Christianity is that we must face up to the fact that we are fallen. A disciple of the Apostle John, St. It goes without saying, that Jesus will not be our Savior apart from us proclaiming Him as sovereign Lord. Paul to the Corinthians 3: Oxford University Press,
Then we all rise together and offer prayers for ourselves. When the prayers are concluded we exchange the kiss. Then someone brings bread and a cup of water and wine mixed together to him who presides over the brethren. He takes them and offers praise and glory to the Father of the universe, through the name of the Son and of the Holy Spirit and for a considerable time he gives thanks in Greek: When he who presides has given thanks and the people have responded 'Amen', those whom we call deacons give to those present the 'eucharisted' bread, wine and water and take them to those who are absent.
Jesus teaches us to pray - "All that you ask for in prayer, believe that you will receive it and it shall be yours" Mark The Lord's Prayer Matthew 6: The Sacrament of Baptism followed the instruction of Jesus to his disciples to "teach all nations, baptizing them in the name of the Father, Son, and Holy Spirit. In accordance with this, the person about to be baptized was asked three questions: Do you believe in Jesus Christ, his Son our Lord?
Do you believe in the Holy Spirit, the holy catholic church?
On the way to martyrdom to Rome, St. Ignatius of Antioch wrote in his Letter to the Ephesians He was born and baptized, that by His passion He might purify the water. Having first said all these things, baptize into the name of the Father, and of the Son, and of the Holy Spirit in living water. The word "Creed" comes from the Latin word Credo , which means "I believe. They are also known as symbols of faith. The Creed, or rule of faith , was also an important guide to presbyters as well in interpretation of Scripture.
The three-part profession of faith resembling our present form of the Apostles' Creed was recorded by early Church Fathers such as Irenaeus of Lyons, Cyprian of Carthage, and Tertullian of Carthage, and was evident by the third century AD. The Apostles' Creed is presented here in 12 lines, representing 12 Articles of Faith for the Christian. I believe in Jesus Christ his only Son, our Lord. He was conceived by the power of the Holy Spirit, and born of the Virgin Mary.
He suffered under Pontius Pilate, was crucified, died and was buried. He descended to hell. On the third day he rose again. He ascended into heaven and is seated at the right hand of the Father. From thence He will come again to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the Communion of Saints, the forgiveness of sins, the resurrection of the body and life everlasting. There were eight named writers of the New Testament: The Church Fathers were important to the early Church, for they were the ones who had an important role in the process of the formation of the canon of the New Testament, as well as the interpretation of Scripture.
Their objective was to choose those written books which were truly inspired by the Holy Spirit and best reflected the life and teachings of Jesus Christ, as understood within the Tradition of the Church. The canon of the New Testament is exactly the same for all of Christianity! There are 27 Books in the New Testament: Sometimes this means that, as believers, we must confront the world as did the prophets of old, pointing out the claims of God to societies that are blind to God.
More often, however, this means that we must let our faith shine on the world around us, radiating the love of Jesus by the everyday way we speak, think, and act. The fruits of evangelization are changed lives and a changed world—holiness and justice, spirituality and peace. The validity of our having accepted the Gospel does not only come from what we feel or what we know; it comes also from the way we serve others, especially the poorest, the most marginal, the most hurting, the most defenseless, and the least loved.
An evangelization that stays inside ourselves is not an evangelization into the Good News of Jesus Christ. The Force of the Gospel Itself Evangelization happens when the word of Jesus speaks to people's hearts and minds. Needing no trickery or manipulation, evangelization can happen only when people accept the Gospel freely, as the "good news" it is meant to be, because of the power of the gospel message and the accompanying grace of God. Our message of faith proclaims an eternally faithful God, creating all in love and sustaining all with gracious care.
We proclaim that God, whose love is unconditional, offers us divine life even in the face of our sins, failures, and inadequacies. We believe in a God who became one of us in Jesus, God's Son, whose death and resurrection bring us salvation. We believe that the risen Christ sends his own Spirit upon us when we respond to him in faith and repentance, making us his people, the Church, and giving us the power of new life and guiding us to our eternal destiny.
Jesus teaches about the cost of being a disciple. Lessons for Today's Disciples was written by Valora K . Jesus' ministry was centered in a life of prayer. He. Today I am a pastor and long for my church to grow in this kind of intentional disciple-making. Discipleship at its core is the process of growing as a disciple of Jesus Christ. the Thessalonian church: “being so affectionately desirous of you, This means that they are teachers, pleaders, and coaches from.
This gospel message gives us a different vision of what life is about. We see a pattern of love, hope, and meaning because the intimate relationship with God in which we were created, lost through sin, has been restored by Jesus, whose death has destroyed our death and whose resurrection gives us the promise of eternal life.
We do not view life's purpose as the gathering of power or riches, but as the gracious invitation to live for God and others in love. We do not calculate what we think is possible, but rather, know the Spirit of God always makes new things possible, even the renewal of humanity. We do not merely look for many years of contented life, but for an unending life of happiness with God. In our faith, we discover God's eternal plan, from creation's first moment to creation's fulfillment in heaven, giving meaning to our human lives.
This vision we share is the power of the Good News. As it compels us, we believe it can compel, by its beauty and truth, all who sincerely seek God. How different our world would be if everyone could accept the Good News of Jesus and share the vision of faith! Evangelization, then, has both an inward and an outward direction.
Inwardly it calls for our continued receiving of the Gospel of Jesus Christ, our ongoing conversion both individually and as Church. It nurtures us, makes us grow, and renews us in holiness as God's people. Little by little he shared with them how he looked at life. He helped them see what was important and what was not. It was a journey, a process, and it took time. This was an online interactive Bible study from Jan 1, thru December that involved about 5, people from countries from dozens of Christian denominations.
Though the online study is over, the materials are still available for your study. All lessons now compiled as a page book available in both e-book and paperback formats. I want to invite you to a similar walk, a JesusWalk, through the Gospel of Luke. The point of this JesusWalk is not the destination but the process. For the most part, we'll be taking our time. Once a week we'll be looking at an incident or teaching, and meditating on it, letting it sink into our hearts.
My prayer is that over time we will learn what only close followers learn about their Master. I want to take on his way of thinking, his way of acting, his faith. I want to be immersed in the process, this school of discipleship.
I believe you do, too. Why don't you walk with me on this JesusWalk? Our purpose is not to develop knowledge, though we'll do that. Or learn Biblical Theology, though we'll explore that, too. Or explore all the possible interpretations of Jesus' words, though we'll examine some.