The Retreat from Public Education: Global and Israeli Perspectives

The Retreat from Public Education - Global and Israeli Perspectives (Electronic book text, New ed.)

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This is the legal status of the land of Palestine according to Islamic law. In this respect, it is like any other land that the Muslims have conquered by force, because the Muslims consecrated it at the time of the conquest as religious endowment for all generations of Muslims until the Day of Resurrection. Also concerning the oftly quoted Hadith, "The Last hour won't occur until you Muslims fight the Jews and kill them.

Muslim scholars such as Abdul Hadi Palazzi, the leader of Italian Muslim Assembly, accept Israel's sovereignty over the Holy Land and Jerusalem, on condition that the rights of other religions are protected. Palazzi quotes the Qur'an to support Judaism's special connection to Israel, and claims that the Qur'an "expressly recognizes that Jerusalem plays the same role for Jews that Mecca has for Muslims".

Some Arabs [ who? They view Jewish immigration, from the late 19th century, as a colonization of Palestinians' land. Most Israelis [ who? They argue that Zionism does not imply the superiority of Jews over any other nationality or ethnicity, but is simply a re-establishment and realization of Jewish dreams of nationhood, autonomy, and self-determination.

Religious Zionists also believe that Land of Israel was promised to Jews by God, whereas religious Muslims consider the Land of Israel to be an Islamic waqf , as it was historically conquered in the name of Islam, and should forever remain the provenance of the Islamic faith. People of many races, colors and ethnic backgrounds live in Israel.

It is pointed out that Israeli Jews come from a wide variety of ethnic backgrounds. In the s, ideas of a 'population exchange' of Arabs and Jews between Arab states and Israel were actually popular among Zionists. In practice, most Jews living in Arab Nations in have currently left Arab countries: Zionism allows Arabs, Druze , Bedouin and other non-Jews to live in Israel as well, although by most interpretations it requires a Jewish majority to be established.

While some extremist Israelis particularly supporters of outlawed Kach party believe in the forced transfer of Arabs from Israel, this is not a widely held view. They argue that Jews have the right to return to their historical national homeland, and that living in the Diaspora restricted the full growth of Jewish individual and national life. The State of Israel reacted by encouraging and facilitating emigration of non-local Jews to Israel.

In a few Arab countries, this population change occurred over several decades and was accelerated by the promise of prosperity and acceptance in Israel. Many Jews lost much of their property and continue to claim compensation. According to Benny Morris , "[i]n the early years of statehood, Israeli leaders like David Ben-Gurion and Moshe Sharett viewed the flight of Palestinians and the influx of Oriental Jews as simply a 'population exchange,' akin to those between Greece and Turkey in the s or India and Pakistan in Furthermore, Israel has charged that Palestinian refugees were neglected by most Arab nations, whereas Jewish refugees were integrated into Israeli society, and that this neglect is a contributing cause to the poverty and misery experienced by the residents of those camps.

Views on the Arab–Israeli conflict

Israel does not recognize a Palestinian Right of Return. Property that belonged to Arabs who left or fled Israel before, during and after the Arab—Israeli War is confiscated under the Absentee Property Act. Israel maintains that the General Assembly resolutions establishing the Right of Return are merely recommendations under International law, and in any event doubt that the refugees wish to "live in peace with their neighbors".

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Jewish Israelis fear that if Palestinian refugees were allowed to return to Israel, the Jews would become a minority and Israel would no longer be a Jewish state. Many believe that if surrounding Arab states integrate the Palestinian refugees hostilities could be defused, and that the harsh treatment of refugees in Arab states is done deliberately by those states in order to keep the conflict alive.

Israel has stated that it is willing to allow a limited number of Arabs to immigrate on a humanitarian basis such as the unification of families and limited compensation for others in the framework of a comprehensive peace plan. Although serious discussion of how this would be implemented between both sides have yet to take place.

Zalman Aran – Wikicitáty

The text of UN Resolution refer to a "just settlement of the refugee problem" and does not specifically mention either the Palestinian refugees or the Jewish refugees, nor what a "just solution" would entail. Israelis typically of the political right, support settlements in the West Bank.

However, most Israelis [ citation needed ] do not view the building of houses and stores in Israeli settlements as an act of war, and believe that disputes over land do not justify violent resistance or terrorism, but that there should be politically negotiated solutions. This view is rejected by Palestinians and many outside Israel, as Israel's leadership continues to build settlements on land they contend to be Palestinian, an activity that is roundly condemned by much of the world except Israel and overlooked by the United States.

Israel's settlement supporters [ who? However, a conference of High Contracting Parties in "reaffirmed the applicability of the Fourth Geneva Convention to the Occupied Palestinian Territory, including East Jerusalem" and "they reiterated the need for full respect for the provisions of the said Convention in that Territory. There is not a single "Arab view"; there are many different Arab views, which differ widely. Nevertheless, Palestinian perspectives have mostly remained static throughout the conflict.

Palestinians claim they have International law on their side. Arab leaders and governments rejected the plan of partition in the resolution[7] and indicated an unwillingness to accept any form of territorial division.

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Many Muslims and contemporary western historians assert that Jews were treated better by Muslims than by other rulers who persecuted them. One pertinent example is the mass expulsion of Jews from Spain after the fall of their last refuge there, the Muslim kingdom of Granada in This resulted in the migration of Jews especially those fleeing the Spanish Inquisition to the Ottoman Empire , [30] including the present-day region of Israel and surrounding areas.

Authoritative works summarizing Jewish treatment within Muslim lands written by Jews have concluded that although occasional violent persecution did occur, it was not systemic nor continuous and substantially better than treatment by Christians in the pre-modern era.

Restrictions on Palestinian movements were introduced to increase levels of security within Israel and Jewish settlements in the West Bank and Gaza. They have been of variable severity over time. The international community often views these as punishments of the masses because of the actions of a few. This perception of unjust persecution provides a continuing rationale for hostility toward Israel. Bulldozing of houses and destruction of infrastructure within Palestinian residential areas in the name of Israeli security add to the poor conditions and lack of opportunities for the Palestinians.

This is a frequently-used point of indignation against Israel by Palestinian sympathizers. Arab publications and others have compared Zionism to German Nazism and other historical examples of oppression and ethnic cleansing. Many Arabs, and others, believe Israel practices a form of Israeli apartheid against the Palestinian people, as bad as, or worse than, that practiced by South Africa, and that Zionism is a form of colonialism and has been carried out through extensive ethnic cleansing against the "indigenous people of Palestine", even though Jews are also indigenous to the area encompassing modern day Israel and the Palestinian Territories, and are closely related to the Palestinian Arabs.

Palestinians hold that the existence of other Arab nations is irrelevant; they want to have the land they owned back, rather than being forced to throw themselves on others' charity in foreign countries.

The Retreat from Public Education

A recent revision to this Law required that the Interior Minister "shall not grant" citizenship except in exceptional cases; [33] recent additional modifications allow some citizenships, but limit based on age. UN General Assembly Resolution calls for "the refugees wishing to return to their homes and live at peace with their neighbours should be permitted to do so at the earliest practicable date, and that compensation should be paid for the property of those choosing not to return and for loss of or damage to property". To justify the introduction of market reforms in education public schools and educators are being defamed and accused of a series of vices, such as inef?

We must be reminded that public education, i. Public schools were established to make education univ- sally available to all children, free of charge, and have been recognized as gateways to opportunity Kober, Paving the Road for Market Reforms in Education. Between Social Entitlement and the Discourse of Rights. Visions of the Purposes of Education: It overshadows economic considerations when costly social reforms are considered.

Overall, however, for the most part business was indirectly involved in education. Many capitalists remained indifferent to the benefits of schooling making use of child labor in industry and agriculture.

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By Orit Ichilov This publication presents a serious research of the implementation of marketplace ideology and practices in schooling. Understanding Minority-Serving Institutions Explores the details of minority-serving associations whereas additionally highlighting their interconnectedness.

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