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He employs her categories of theology as the content for Christian education and theology as the norm for the practice of Christian education. From here he theologically addresses the theoretical and practical propositions presented by other educators. From this paradigm he examines the educational considerations of others under the areas of soteriology, Christology, anthropology, ecclesiology, eschatology and axiology.
This is possible for the believer through the Holy Spirit who pours love in our hearts Roms.
This paradigm includes the areas of: This body is the context for education and the vehicle for the transmission of the values and teachings of Christ and the place where we are empowered to live in harmony with God, others and creation. In the area of diakonia educators are called to equip the saints for the work of the ministry for service. The experience of service is how we learn. Advocacy is the restoration of community and society which helps to restore hope. As Christians work out their Christian commitments in the world they must struggle with the values and ideals of the society around them.
It is faithfulness that calls on us to be counter cultural. He made the trinity his paradigm seeing the nature of the relationship between the three persons of the trinity as interdependent, interconnected and interpenetrating. This relationship is known as perichoresis. The educational trinity gives form to the content which comes from God the creator, Jesus the son and master teacher or person and the Holy Spirit as tutor, counselor and sustainer of communal life both among Christians and the broader society or context.
Christian educators are in partnership with God towards the purpose of intervention for remedying the problem of sin. This is the teaching ministry based on a practical Christology which includes the incarnation, crucifixion, resurrection and their meaning for the practice of Christian education.
God in us is the connection that speaks of the Holy Spirit teaching in the teacher. Teacher and Holy Spirit partner together in the dimensions of preparation, instruction and evaluation. In preparation the Spirit is present in the prayer, planning and reflection. Finally, the fifth connection between education and theology that Pazmino contributes is God through us where God works through the five tasks of the church aforementioned. He teaches courses that integrate both theory and practice and challenge his students to develop educational ministries in a variety of church and community settings and denominations.
He is respectful of all his students and brings them to personal reflection in light of the dialogue between the voices of different educators, their communities and the Bible. Additionally, he has taught research courses for doctoral students. In all of his courses on the history and philosophy of Christian education Augustine is featured prominently early in the course. Over the many years he has given much time and thoughtful and intentional energies to the mentoring of Christian education scholars. To his credit, he has lovingly worked with persons from different denominations, theological expressions and cultures.
In so doing, he has modeled what he writes about, the preparation, the listening skills, the way that he has allowed the Holy Spirit to guide have been evident. In those relationships, he is supportive, he challenges one to excellence and holds up the mirror to the mentee with the purpose of bring forth the person to the fullness of their gifts. His contributions have been not only with his own students but in the mentoring of students and preparation of mentors for the Hispanic Theological Initiative, an organization dedicated to supporting the training of doctoral scholars in the diverse areas for teaching in theological education and the church.
He has also served a national consultant for the Wabash Center for Teaching and Learning in Theology and Religion, an organization that seeks to mentor new scholars and nurture more seasoned ones. The pattern of God's truth. An introduction in Christian perspective. Theology and religious education. The clue to Christian education.
Basics of teaching for Christians: Preparation, instruction and evaluation. By what authority do we teach?: Sources for empowering Christian educators. A comprehensive vision for conversion in Christian education. Foundational issues in Christian education: An introduction in evangelical perspective.
Theological basics in Christian education. Insights for Christian education in North America. Principles and practices of Christian education: Teaching in the name of Jesus. A theology of Christian education. Basics of Christian teaching. Foundational Issues in Christian Education: An Introduction in Evangelical Perspective. Baker Book House, translation into Korean, Insights for Christian Education.
University Press of America. So what makes our teaching Christian?: Teaching in the name, spirit, and power of Jesus. Dissertation, Teachers College, Columbia University. Gangel and James C. Voices from the Hispanic Church , ed. Also in Barrios and Borderlands: Denis Lynn Daly Heyck. Reflections on World Mission and Christianity , Eds.
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A transformative curriculum for Christian education in the city. Biblical sources for the reappraisal of education. The Christian, the Arts, and Truth: Regaining the Vision of Greatness. Christian education is more than formation. Designing the Urban Theological Education Curriculum. Educating for Responsible Action. The educational thought of George W Webber, theological educator, and issues in theological education.
Faith at the Blackboard: Issues Facing the Christian Teacher. Generational fragmentations and Christian education. Christian Education Journal,8 2 , The nature of God from an adolescent perspective: A Program for American Practical Theology. Theological Education with Hispanic Persons: Review of A History of Christian Education: Review of Teaching for Commitment: Review of Public Values: Private Schools , edited by Neal E.
Review of Teaching in a Pluralistic Society: Garcia in Religious Education 87 Spring Review of Polity and Praxis: McCann and Charles R. Strain in Religious Education 82 Fall Regaining the Vision of Greatness , by Frank E. Gaebelein in Christian Education Journal 7 Autumn Review of Faith at the Blackboard: Principles and Practices of Christian Education: By what authority do we teach.
Bibliotheca Sacra, , The Seminary in the City. An Introduction in Evangelical Perspective'. So what makes our teaching Christian? Pneuma, 31 2 , An examination of selected Christian education textbooks in light of the theory of Robert W. Insights for Christian education.
United Church Press, p.
However, points of divergence and conflict require of Christians a stance of protest and a willingness to struggle with the possibility of transformation or conversion. It can be claimed that Christians have their first allegiance to the Christian faith and that in relation to propheteia they are people of hope who are willing to stake their lives on the changes God can bring to fruition in the culture of their society. These changes require the work of the Holy Spirit at all levels of personal and corporate life and the willingness of Christians to accept their responsibilities as being in but not of the world.
Baker Book House, p. The authority of the Holy Spirit in teaching can be explored in relation to the authoritative Word of God and its role in teaching. Jesus Christ, the living Word, encounters persons through the active presence and ministry of the Holy Spirit. The living Word is a person, and his ministry relates to the individuals engaged in teaching and learning, namely, those called as educators and students. The Holy Spirit is identified as the Spirit of Christ who makes available to humankind the surpassing grace of the crucified one in whom grace and truth have come John 1: Truth unfolds in the life of the faith community through the ministries of proclamation, fellowship, service, advocacy, and worship.
The question of priority is important and Christians can assert that only the truth revealed in Christ and in Scripture constitutes the ultimate and unifying perspective for learning and life. Skip to main content. Log In Sign Up. Pazmino orchestrates these cal Education. ISBN you want to do? Why do you want to do Where, in what context, is your ques- tion located? How will you approach, This is a useful, insightful book by a conduct, validate, and evaluate the work? As we faculty Who is your audience? The book explores the tant in engaging congregations and the purposes, processes, and practices of academy.
Such work is crucial in engaging heart. Pastors will face hard ques- fies issues and practices and, second, tions about meaning in this postmodern offers teaching and learning strategies on context. For the religious educator, there- exegesis, language and style, and writing fore, the goal is to form pastors not only for congregational life. The heart, in the insights from mentors and colleagues such work, is as important as the mind.
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