Pyramids Tombs for Eternity

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According to the earliest set of texts dealing with the next world, the Pyramid Texts, which were inscribed inside the royal tombs of BC, the king would dwell with his fellow gods in the entourage of the sun-god, Re. He would spend eternity traversing the sky and underworld: The spiritual part of the dead person was believed to have a number of aspects, including the ba, the akh, the ka and the 'shadow'. Of these, the ba was depicted as a human-headed bird, in which form the spirit could travel around and beyond the tomb, able to sit before the grave, taking its repose in the 'cool sweet breeze'.

The concept of the akh was somewhat more esoteric, being the aspect of the dead in which he or she had ceased to be dead, having been transfigured into a living being: The notion of the ka was even more complex, being an aspect of the person created at the same time as the body, and surviving as its companion. It was the part of the deceased that was the immediate recipient of offerings, but had other functions, some of which remain obscure. The deceased, in whatever ethereal form, however, required sustenance for eternity, and it was with this basic fact in mind that the Egyptians' tombs were built.

House of Eternity (Ancient Egypt)

Just over a century before this, the first ever pyramid, King Djoser's Step Pyramid, had been built, superseding the previous types of royal tomb. These early tombs were essentially made up of an underground burial complex in one location - with a large rectangular enclosure half a mile or so away, where ceremonies for the dead were carried out. Most of then had lain at Abydos, in the southern part of Egypt, but a few had been built at Saqqara, just south of modern Cairo. It was at this northern site that Djoser built his Step Pyramid, which in many ways combined the old separate elements in one location - and placed a pyramid of stepped form, towering above them, to form a 'stairway to heaven'.

Pyramids became straight-sided under Khufu's father, Seneferu, the new form apparently representing the rays of the sun. Seneferu's accession marked the beginning of the golden age of the pyramids. The greatest builder of them all, he erected three examples, with bases ranging from to m to ft square.

His multiple pyramids seem to have resulted both from a rapid evolution of religious concepts during his long reign, and a structural failure that led to the abandonment of the 'Bent' pyramid at Dahshur. The 'Red' pyramid, at the same site, became his eventual resting place. However, for sheer unique mass, Khufu trumped them all with the Great Pyramid at Giza, m ft square and m ft high.

The pyramid complex began on the edge of the desert, where the Valley Building - now lost under a Cairo suburb - formed a monumental portal.

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From here, the burial cortege, priests and visitors would pass through ceremonial halls onto a causeway that ascended the desert escarpment to the mortuary temple, built against the east face of the pyramid. Here, behind a great colonnaded courtyard, lay the sanctuary in which offerings were made to the king's spirit.

Pyramids: Tombs for Eternity by Mildred Mastin Pace

Either side of the mortuary temple lay a buried boat - perhaps a souvenir of a funeral flotilla, or put there to allow the king to voyage in the heavens - and to the south was a miniature pyramid. Such so-called subsidiary pyramids are of uncertain purpose: An offering place was one of the two immutable parts of an Egyptian tomb.

The other was the burial place.

In the Great Pyramid - and in most other pyramids - this was reached from a narrow, low, opening in the north face. The interior of the Great Pyramid is complex, almost certainly resulting from a number of changes of plan. At first, the burial chamber was to be placed deep underground, with a descending passage and an initial room being carved out of the living rock.

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It seems, however, that it was decided that a stone sarcophagus - not previously used for kings - should be installed. Such an item would not pass down the descending corridor, and since the pyramid had already risen some distance above its foundations, the only solution was to place a new burial chamber - uniquely - high up in the superstructure, where the sarcophagus could be installed before the chamber walls were built. The architects of later pyramids ensured that there was adequate access to underground chambers by using cut-and-cover techniques rather than tunnelling.

Two successive intended burial chambers were constructed in the body of the pyramid, the final one lying at the end of an impressive corbel-roofed passage, which seems originally to have been intended simply as a storage-place for the plug-blocks of stone that were made to slide down to block access to the upper chambers after the burial. Corbel-roofing, where each course of the wall blocks are set a little further in than the previous one, allowed passages to be rather wider than would have been felt to be safe with flat ceilings, and are a distinctive feature of the earliest pyramids and tombs of the Fourth Dynasty, to which Khufu belonged.

The burial took place in that final burial chamber, nowadays dubbed the King's Chamber. An impressive piece of architecture, this granite room was surmounted by a series of 'relieving' chambers that were intended to reduce the weight of masonry pressing down on the ceiling of the burial chamber itself.

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At the west end of the chamber lay the sarcophagus, now lidless and mutilated. As for what else may have been in the chamber when Khufu was laid to rest, there will have been a canopic chest for his embalmed internal organs, together with furniture and similar items.

Target Audience Juvenile Summary Discusses how the pyramids of Egypt were built and what they looked like in their original state and explores the various theories about pyramids and their "powers. View online Borrow Buy Freely available Show 0 more links Set up My libraries How do I set up "My libraries"? These 2 locations in All: Burwood Library and Community Hub.

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