... und nichts bleibt, wie es einmal war (German Edition)
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Die Menschen sind bei einem Konzert. Mein Computer funktioniert nicht mehr. Weil er funktioniert wieder. Trotzdem kann ich ihn nicht benutzen. Damit er wieder besser wird. Dennoch ist er kaputt. Deshalb muss er repariert werden.
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Kannst du mal nachsehen,… trotz der Ofen aus ist? Warum ist es kalt? Das Weil ist warm. Damit ist er hier. Weil es Januar ist. Weil ist es Winter. Die Sonne ist nicht weit. Ich habe so viel Stress. Wir sind schon zwei Jahre zusammen.
Ehrlich gesagt, ich muss noch Kopien machen. Er ist unter seinen Freunden sehr angesehen. Er ist komplett auf seine Eltern angewiesen. Er ist in verschiedene Segmente unterteilt. Er entfernt sich von seinen Eltern.
Ich habe so viel Arbeit! Sie sind nicht so gut, wie wir dachten. Du kannst dich nicht mit mir aufhalten! Ich kann mich nicht auf dich verlassen! Tim ist nicht krank. Meine ehemalige Arbeit war so unglaublich monoton. Lass mich in Ruhe! Das Lied ist super! Was ist eine Ohrfeige? Wenn man zwei Einladungen zu einer Party bekommt. Ein Schlag mit der flachen Hand ins Gesicht. Eine Stadt in Brandenburg. Was sollte man vermeiden? Now hit the "Submit" button below to see how you did! Booking an appointment for a residency permit.
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What else do you need to know about Kitas? Overview of workshop topics. Self- employment, freelance, or Gewerbe. Business types - sole proprietorship vs. Getting a tax number and creating invoices. Income tax - who pays what, when? VAT - who pays what, when? Making a contract, dealing with non-payers. Special points about email marketing.
Getting your Freelance Work Permit Berlin only. Booking Your Appointment Online. Your CV and Qualifications. Health Insurance and Pension. Your Appointment and Conclusions. Your CV, Degrees and Portfolio. At Your Appointment and Conclusions. Finding a Job in Germany. How German Grammar Works. Welles had "modernized" Kafka. He wrote in Arts that Welles had "accused that which had made history even more Kafkaesque than Kafka: This world threatens to become our world as we continue on the road of progress. The first was the guilt of the accused who resists the accusation; he is guilty of being an individual.
And as an individual, he is guilty of collaboration, of being a cog in a system, becoming frightened only when he is accused himself. His views and those of other French critics were circulated widely in German film magazines. Today, whoever has experienced a trial, whether a political trial directed against war criminals all the way to civil cases involving traffic violations, notices again and again how in our secularized times the consciousness of guilt has either receded or been completely damaged.
Particularly in treason cases the familiar phenomenon may be observed, that fear of terror and its organizations is much stronger than the feeling that one is guilty of something In Welles film, the conscience has long since been lost, and the terror of an authoritarian regime and its organizations liquidates the isolated, soulless human being. Many German critics rejected this idea by way of a critique of the American actor Anthony Perkins's performance. Anthony Perkins did not fit either of these.
First, Perkins was a well-known star in the early s, which made it difficult for viewers to understand the figure of K. In The Trial there is a tendency to self-destructiveness, to complicity in one's own destruction, to masochism Orson Welles does not pick up on this strain. Only for this reason could he choose an actor for whom the grey anonymity of the Man without a last name does not fit, and in whom one can detect no traces of resignation or complicity with his own enemies.
In the final scene, in particular, as well as in his response to the Parable of the Law, Josef K. The director had projected his own identity as a "rebel against American conformity" onto Josef K. Welles belonged in this company. S as imperialist world power or purveyer of mass culture.
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And even his later, more romantic role, as the young lover opposite Ingrid Bergman in Lieben Sie Brahms? Goodbye Again echoed the effeminate qualities of the character of Bates for a number of German critics. Thus, paradoxically, critics found Perkins too heroic, American and protest-oriented on the one hand, and too neurotic, hectic and jumpy on the other. This combination of qualities, bridging as it did conventional divisions of gender, was not suited to the characterization of an anonymous everyman. He portrays the increasing confusion of Josef K.
It has been criticized that Anthony Perkins' Josef K does not get under the skin. But Kafka is not Hitchcock. His intellectualism prevents him from leaving things at a recoverable shock. The insinuating confusion of our time does not hit like a bolt of lightening.
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And psychologically it is much more likely that the crew of an anchorless ship would be more subject to a paralyzing sense of horror than to spontaneous panic. In addition, Welles also linked those qualities to Perkins' status as a closet homosexual; Josef K's fears were thus linked to transgressive sexuality. Indeed, Welles relied upon the intertextual quality of Perkins' image to lend to Josef K.
To sexualize his crisis was to personalize it and thus make it less publicly significant to the question of the "plight of modern man. He suggested in an editorial that films like The Trial could provide models of "heilsame Unruhe", forms of "healing restlessness" that might awaken the conscience of their viewers more effectively than most church sermons were doing. Additionally, Schmidt suggested that Church leaders should take the critical capacities of their congregations more seriously and promote more complex cultural products that did not necessarily offer "positive images".
In the area of literature, according to the well-known scholar Walter Jens, a one-sided emphasis on the "positive" had taken over, and the same seemed to be happening in film:. With a nonchalance, from which can only be assumed that there never was such a figure as Goebbels or such an institution as the Reichskulturkammer, or indeed, that both have again become definitive authorities, the familiar adjective pairs "nihilistic" and "positive", "corrupting" and "healthy" are thrown into the debate. Schneider as the young empress Sissi embodied an archetypal female ideal of the s in Germany and Austria.
Sissi's dilemma as a foreign import into the royal Austrian house was that, unlike her mother-in-law who identified with the public function of ruling and insisted that her daughter-in-law do the same by giving her children to a royal governess, Sissi wished to raise her children herself in classic middle class fashion, vehemently rejecting any claims or pretensions to power. The popularity of this image would haunt Schneider, pushing her to move to Paris where she took on other roles and was recognized by the critical establishment as a fine character actress.
While many could not see beyond Perkins' previous roles, Schneider had clearly shifted away from her earlier screen image: Schneider's "bravado performance as the sexually promiscuous nurse has nothing more in common with the little Sissi soul she once was. The svelt, high-heeled witch with the cat's eyes, quick steps, pressing gestures and whispers understands the elementary art of seduction. Jeanne Moreau, who played the nightclub dancer Miss Burstener, and Elsa Martinelli, who played Hilda, the court attendent's wife. This almost seemed like a contest between European nation-states, with West Germany, France and Italy competing for the prize of who could play a Kafkaesque female most effectively.
More detailed discussions of Schneider's Leni revealed a key assumption some critics held about the role and place of women in a Kafkaesque universe: Romy Schneider as Leni She represents completely the image of the women in The Trial who do not possess sufficient substance, who are too animalistic, ever to become the "accused " themselves. Ironically, several critics praised Schneider's Leni as her first quality characterization, even as they defined her, tongue in cheek, as without character, a being "somewhere between a frog and a human," referring to Leni's physical defect: Those critics who conceded that there were sexual dimensions to be found in Kafka and who liked Schneider's performance sarcastically attributed her shift of image to the "arts" the "little Vienna beast" had learned in Paris.
What did this suggest about the changing functions of the Kafkaesque in postwar West Germany? One very interesting aspect is tied to gender. Women in this world of passive anonymity occupy a space a notch below even this status, as their sexuality degrades them to animal status. German critics did not think to link the sexual aggressiveness of the female characters in The Trial to the more active dimensions of Josef K. Nor did they relate a Josef K.
Contents - Previous document. The insinuating confusion of our time does not hit like a bolt of lightening. In contrast, in the United States, his image was always tied to the performance in Psycho. I've also changed the references here and in Finnish proverbs. Du hast die Qual der Wahl, then you might even say: The key issue here, however, is the meaning of fidelity.
Instead, the proper world of Kafka was a world where men were unjustly accused but did not resist and women were not accused at all. Persecution no longer emerges, as in Kafka, out of a metaphysical consciousness of guilt; rather, it is secret yet real powers, that take a Josef K. The Josef K of … this must be decisive.
Guild Wars Wiki talk:Projects/German translation task force
This material was not available to the public when Welles made his film although Felice Bauer had sold the letters to Kafka's publisher in New York in the late s. Thus, Welles' and Perkins' attempts to give to K. Bloch revealed this correspondence to Bauer, who subsequently called a meeting between herself, her friend and Kafka at a hotel in Berlin to confront Kafka with what both she and Bloch perceived as his duplicity. The engagement to Bauer, which consisted almost exclusively of letters rather than face to face encounters, was broken off twice and a marriage never took place.
Because he perceived his engagement as in essence an extension of his literary calling, whereby any form of literary expression could or would not be excluded, Kafka had an acute awareness of a conflict between his writing and the bourgeois norms attached to marriage and founding a family. He began work on The Trial in August of , shortly after the meeting in the Berliner hotel.
While receptive to the idea that fascism may have been anticipated by a Jewish writer, German critics preferred an anonymous, passive Josef K. Orson Welles cryptically suggested such an aspect in a statement quoted in the publicity material:. My film is not only about the conspiracy of the court against the innocent; it is much more a study of the corruptability of the judicial process. My hero Josef K is not innocent; he is capable of being just like the others. Yet none of the others comes to his aid.
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And neither does he do anything for those around him. I would not be suprised if other languages had equivalents. I could imagine that the perception of German as "hard" is because of a historical strong diversification by dialects and a comparatively late establishment of a specific language code, there are still many speakers today who prefer regional dialects with considerably deviant grammar. One might call it an adage rather than a proverb, and it is mostly used highly ironically.
By the way "hard on the ears" would be expressed as "harte Sprache", not "schwer" which means only "hard" as in difficult, cannot mean "harsh sound" or "hard object". I know this thread is nine years old, but as a German I have to point out that in "Deutsche Sprache, so schwere, makes you swear. Personally, I've never heard this proverb being said to a foreigner. This proverb is used among Germans to actually point out and make fun of another native speaker who did use incorrect grammar.
So please, do not feel insulted as German-students, nor do we want to say that German is the most difficult language to learn. The hardest thing about German are most likely the very randomly picked articles, as everything else somehow has not only a pretty constant rule, but also similarities in other languages.
German proverbs - Wikiquote
BUT and here comes the difference: Using the Dutch proverb page as a template, the German proverb pages has been ordered in Alphabetic Order. This makes it much easier to find things, and looks under control at last. The early bird catches the worm. Kiddycat said 'My dictionary translates "qual" with "dolor" for am.
As a native born English speaker, "Dolor" is a new word to me. It does not appear in my smallish dictionary. Looking at this dictionary, similar words which may or may not be related, include "Doll" and "Doldrums". Dolls and Doldrums are both lifeless, and go no where on their own, a bit like someone with a lot of choices but unable to make up their minds - they may have to be taken, before they get anywhere. This lifelessness does partly fit the meaning Kittycat is after.
He who has a choice, has the doldrums like a sailing ship with no wind. He who has a choice, can get dumbfounded like a doll.
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The meaning of this proverb is: Wer die Wahl hat, hat die Qual. I updated the headline to include the German version again [The bigger the choice, the harder it is to choose. Whoever has the choice has the torment. He was in an agony of indecision; he made an anguished choice. Du hast die Qual der Wahl, then you might even say: You have the burden of choice; You're stuck with having to choose. My point here is that you don't have to translate Qual closely, since part of the reason it's used in the phrase is that it rhymes with Wahl.
Many idioms or soundbites in many languages go for rhyme or assonance, probably to enhance mnemonic value: Ein Spatz in der Hand to Proverb: A bird in the hand because it makes more sense as an en: