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The solidarity, mutual aid, and group cohesion of Indigenous peoples, for instance, could serve as a role model for the group cohesion of the Nazi Volksgemeinschaft the community of the people ; and this opportunity for propaganda overrode notions of white supremacy that were foregrounded on other occasions. In a treatise on the value of adventure novels for Nazi education, Erhard Wittek who had become famous as a writer of Indian novels stated that a child, playfully hiding in the woods, experienced the same mysterious chirps and rustles that made Indigenous peoples develop a sense for the supernatural Civilized peoples had apparently retained this sense in their fairy tales and sagas.
Thus, a German child could link to its ancestral origins by way of adventure novels and by playing Indian in the woods.
Researchers pointed out the connection between natural features and supernatural powers. Nazi ideologists eagerly picked up these findings for their propaganda, which was often explicitly neo-pagan. The following explanation incorporates Romantic notions with a religious elevation of nature and with the racist assertion of German superiority: In the forest, under the majestic giant trees, you are closer to your god than in the dusky dome of your church.
Buy Imagery (German Edition): Read Kindle Store Reviews - www.farmersmarketmusic.com www.farmersmarketmusic.com: The Development of Shakespeare's Imagery (English and German Edition) (): Wolfgang Clemen: Books.
Reverently you hearken to the mysterious murmur: It already made its appearance in our first religious myths and has been with us to this day. The teaching about local plants and animals was to be combined with teaching sagas and fairy tales that featured these plants and animals, and with instructions about their value for medicine, food, and industry.
Teachers were urged to emphasize the link to the Germanic ancestors and their worship of these plants and animals Steinsiek — These didactic concepts invited parallels to the image of the Indian elder telling stories by the campfire at night. As Peter-Michael Steinsiek concludes: Riehl had witnessed rapid changes in the German landscape due to urbanization, increased exploitation of natural resources, and industrialized agriculture, during the nineteenth century. His works made a link between a healthy environment and a healthy society, and between the national character of Germans and the forested wilderness.
Having originated as an indigenous people, he argued, Germans needed uninhibited nature reserves to keep their spiritual and cultural features alive: Love for animals, and for nature as such, is one of the most beautiful and noble German traits. The German is far ahead of all other peoples in this respect [ Ancient Aryan religious experience [ Since their claim to indigeneity made Germans apparently understand and love nature, the Nazis saw Germans qualified as natural-born forest rangers.
Walther Schoenichen, one of the chief conservationists during the Nazi era, argued that, since man and animal were relatives, protecting animal included protecting man. Now that we endeavor to save animal species from extinction, it is even more our duty to ensure that the benefactions of an effective protection be bestowed upon primitive man, the most noble of all creatures still living in their original state.
It stated that races and, by implication, peoples, owned inheritable character traits and idiosyncrasies which could not be transplanted onto other peoples without destroying their cultural integrity cf. In accordance with similar statements by Nazi leaders, cultural anthropologists and conservationists argued that National Socialism was the political application of biology, and thus, the manifestation of natural law Schwenkel In all these considerations, the history of US-Indian relations and the Native American reservation system were used as examples: The Dawes Act of , by which the allotment of tribally held lands was meant to enforce speedy assimilation of Native people into the white mainstream, had led to the erosion of Native cultures, and its economic effects had caused resignation.
They were simply interested in a healthy environment for healthy food, which would support racial breeding. Race developed through nature, therefore nature needed to be healthy to keep the race healthy. Blood-and-soil ideology did not canonize nature, it canonized race — The promotion of healing plants and of traditional harvesting methods were supplements in the struggle to provide food and resources in a wartime economy.
Spirituality was simply bait for power—promoted when feasible, and curbed when it opposed the political goals of Nazi politics. Anderson , Benedict R. Reflections on the Origin and Spread of Nationalism. Blome , Hermann, ed. Buchholz , Kai et al. Indians in Dresden and Leipzig. An Interdisciplinary Collection of Essays. U of Nebraska P, Gugenberger , Eduard, and Roman Schweidlenka.
Mutter Erde, Magie und Politik. Zwischen Faschismus und neuer Gesellschaft. Indianer im Dienste der NS-Ideologie. Eric Hobsbawm and Terence Ranger. Riehl , Wilhelm Heinrich.
Amazon Second Chance Pass it on, trade it in, give it a second life. Increasingly, German philosophers, conservatives, proponents of counter-culture and of reform movements underscored this exceptionalist notion by postulating an opposition between the concepts of community and society, as well as between culture and civilization, and thus reflected anti-Enlightenment tendencies. The role of the forest environment for the construction of national identity and for reform movements in Germany. Amazon Rapids Fun stories for kids on the go. Alexa Actionable Analytics for the Web.
Von deutschem Land und Volk. Kai Buchholz et al. Schmokel , Wolfe W. Nietzsche und die Jugendbewegung. The Invention of Ethnicity. Stern , Fritz Richard. The Politics of Cultural Despair. A Study in the Rise of the Germanic Ideology. U of California P, Grundbegriffe der reinen Soziologie. Ulbricht , Justus H. Wittek , Erhard Fritz Steuben. The book manuscript is currently being prepared for publication under the title Fellow Tribesmen: Puschner, Schmitz, and Ulbricht , and Gugenberger and Schweidlenka Usbeck earned his Dr. In addition to Indigenous studies, Usbeck's research interests are de- colonization, social protest, and the cultural history of organized violence.
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Clemens builds on Spurgens' and other studies in this clear and edifying study of patterns in Shakespeare's writing. This centers--as do most modern surveys--on the great tragedies, and the poet's remarkably complex mature style. One person found this helpful. There's a problem loading this menu right now.
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