EL LIBRO DE JOSUE (La Biblia Explicado Verso por Verso nº 6) (Spanish Edition)

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    • Translated from the Armenian with portraits. Wrappers lightly foxed staples rusted near fine. Part of the series: Macneile Dixon University of Glasgow. Between the Covers- Rare Books, Inc. Very Good; Staplebound paperback light foxing on front cover; clean. First Edition Thus; 1st Printing. As such it was used by His Majesty's government to distribute many of propaganda pieces prepared on behalf of the British government during World War I.

    A compliments slip from Professor W.

    Mcneile Dixon Univ of Glasgow laid in. Text is very good.

    World War -- Armenia. World War -- Turkey. World War -- Atrocities. VG- with light cover dust soiling and slight wear at spine; very nice interior. Ivory paper wraps stapled with black lettering; x 45 pp.

    The New Oxford Book of Literary Anecdotes (Oxford Books of Prose & Verse)

    Editorial Reviews. About the Author. Pastora Esther González Nació en Puerto Rico. Junto a su EL LIBRO DE JOSUE (La Biblia Explicado Verso por Verso nº 6) (Spanish Edition) Kindle Edition. by. El Libro De Josue: La Biblia Explicado Verso por Verso (Spanish Edition) [Mrs Esther Spanish; ISBN ; ISBN ; Product Dimensions: 6 x x 9 . No, thanks Yes, I want to read for free with Kindle Unlimited.

    Translated from the Armenian. Both were ethnically Armenian.

    This was during the time of the "Armenian situation" in Turkey. A very rare and personal story of how the Armenians lived and what they endured during this time of WW I. A historic booklet that is timely again today as various governments are voting on the status of whether or not to consider their treatment as genocide. Doran unknown New York: Paperback Book Fast Shipping. Signature in bold blue fineline heavy stock 5" X 3" card n.

    Below this in black fineline she adds: Gracious note thanking an admirer "for remembering me from films" and apologizing for the delay "income tax took priority". Meditations among the tombs of the Washingtons; The Legend of Jubal; New York Fashions - infants' layettes; Personal; Silk brush; Infant's knitted bathing sponge; breakfast cap of muslin and linen bands; parasol covers in point lace and muslin; Water-proof cloak for girl from 10 to 12 years old - front and back; Rings in Fable; dress with point lace trimming; black cashmere jacket trimmed with gold and silver braid; Full-page of illustations of eight ladies wearing a variety of lovely street suits; Full page of illustrations of a wide variety of infants' clothing; Paris Gossip; The Cryptogram - continued; Mrs.

    Justice Morris Esther M'Quigg - with illustration of her; humor; and more. This may be recognized from the truth that no one has ever seen Jehovah the Father, but that when He has been seen the Lord is the One who has been seen, because the Lord is the very face of Jehovah. In the same gospel, You have never heard the Father's voice nor seen His shape. Philip said, Lord, show us the Father. Jesus said to him, Have I been with you for so long and yet you do not know Me, Philip?

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    He who has seen Me has seen the Father. So why do you say, Show us the Father? In the same gospel, Abraham your father rejoiced to see My day, and saw it and was glad. Truly, truly, I say to you, Before Abraham was, I am. From these statements it becomes clear that the Lord - His Divine Human - is the One whom people have seen when they have seen Jehovah, thus that He is the face of Jehovah.

    The angel of Jehovah's face delivered them; because of His love and His compassion He redeemed them, and took them and carried them all the days of eternity. Similarly in Exodus, Behold, I send an angel before you to keep you safe on the way, and to bring you to the place which I have prepared. Take notice of His face, lest you provoke Him, for He will not bear your transgression; for My name is in the middle of Him. For the whole of heaven, by virtue of what is Divine there, exists as one complete human being, as has been shown in much detail where the Grand Man, which is heaven, has been the subject; and this was how the Divine Human in those times came into being.

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    And since Jehovah appeared in the human form of an angel it is evident that [this Divine Human] was nevertheless Jehovah Himself and that that actual form also was His, being what was Divine and His in heaven; and this was the Lord from eternity. But because Jehovah took on that human form by passing through heaven, and yet in order to save the human race it was necessary for Him to be a human being - in all reality and essentially such - He was pleased to undergo human birth, and so to take on a truly human form in which He - Jehovah Himself - was present. And elsewhere, I and the Father are one.

    All things were made through Him and without Him nothing was made that was made. And the Word became flesh and dwelt among us. In the same gospel, I came out from the Father and have come into the world; again I am leaving the world and going to the Father.

    From all this it may now be recognized that 'no one will see Me and live' means that the essential nature of the Divine Himself cannot be seen, except through the Lord in heaven. The expression 'through the Lord in heaven' is used because the Lord, being the Sun of heaven, is above the heavens, yet is present within them. The reason for this is that Divine Truth emanating from the Lord, thus the Lord in heaven, composes the things that are interior and Divine in the Word, the Church, and worship.

    This Truth is what is meant by 'Jehovah's face' wherever this is referred to in the Word, as in Matthew, See that you do not despise any of these tiny ones; for I say to you that their angels in heaven always see the face of [My] Father who is in heaven. And they will see His face.

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    Arcana Coelestia ; Psalms Jehovah will lift up His face upon you and give you peace. In David, Many are saying, Who will show us good? Lift up the light of Your face upon us, O Jehovah. In the same author, To You my heart said, Seek My face! Your face, O Jehovah, I seek.

    The Dissonant Legacy of Modernismo

    In the same author, God will be merciful to us and bless us; He will make His face shine upon us. In the same author, Turn us back, O God, and make Your face shine, that we may be saved. In the same author, Blessed are Your people, who walk in the light of Your face. In the same author, O Jehovah, do not hide Your face from me.

    In the same author, You hide Your face, they are dismayed. Thus His 'face' serves to mean mercy, peace, and every kind of good, but in the universal sense Divine Truth since Divine Truth encompasses every kind of good. Both among people in the world and among angels in heaven Divine Good is embodied within Divine Truth; without it Divine Good does not exist, for truth is the receiver of good, thus also of mercy and peace.