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Particularist Goals through Universalist Means: Buddhism and the Political Process , s. Army of Buddhist Power. World Religions and Spirituality Project. Studies in Interreligious Dialogue , 23 1 , s. Canonical Ambiguity and Differential Practices: Buddhism and Militarism in Contemporary Sri Lanka. Militarism and Buddhism in Modern Asia , s. Du som er fra Norge. Feltarbeidserfaringer fra et konfliktfylt Sri Lanka. The E-mail Address es field is required.
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The Dalai Lama said "Buddha always teaches us about forgiveness, tolerance, compassion. Once in power, Bandaranaike implemented the Sinhala Only Act , which would make Sinhala the country's official language and hence all official state transactions would be conducted in Sinhala. In late and in the initial months of this year, there were many serious attacks on Christian churches and also sometimes against pastors and congregants. Amazon Rapids Fun stories for kids on the go. A Life of the Buddha. Before Christ was born, monks fought a war with Buddha's relic as a banner. Militarism and the Buddhist Monks 4.
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Write a review Rate this item: Preview this item Preview this item. Vladimir Tikhonov ; Torkel Brekke Publisher: Routledge studies in religion , Subjects Violence -- Asia -- Religious aspects -- Buddhism.
Militarism -- Asia -- Religious aspects -- Buddhism. Militarism -- Asia -- History -- 20th century. View all subjects More like this User lists Similar Items. In he started a postdoctoral fellowship at the University of Oslo. Brekke teaches the following courses: Religion and Politics, Hinduism, Religion and War. He supervises students in various aspects of the religious traditions of South Asia and in issues on religion and politics in Norway.
Brekke's main field of specialization is South Asian culture, religion and politics. He has published widely about the ethics of war in the South Asian civilizations. He also works on the cultural and religious transformations in the meeting of Europe and South Asia during the colonial period.
Brekke is currently involved in a wider international research project about the ethics of war in world religions. The other main research focus is the cultural and religious transformations in South Asia during the colonial period.
Religion and the Free Market. Novel and Nation in the Muslim World. Militarism and Buddhism in Modern Asia. Prophecy and Protest in an Age of Globalisation. Religion og vold fra Det gamle testamentet til Financial inclusion is high on the agenda for governments as well as for organizations such as the World Bank.
Research has pointed out that Muslims worldwide are less included in the formal financial system than non-Muslims, but there is no knowledge about the extent to which religious norms most importantly the ban on interest on money lead to financial exclusion among Muslims in the West. In this article I approach the issue of financial exclusion and inclusion through three interrelated questions that will be answered with data collected in Norway and This article is a first step in what should be a broader research program to find out whether and how religious norms cause financial exclusion of Muslims in the West.
View all works in Cristin. This book is among the first collective monographs dealing with chaplaincy—the key nexus between society, its religion s , and its armed forces. A variety of contributions based on the materials from diverse Asian and Western societies demonstrates how chaplaincies both mirror the attitudes of their societies towards military and religion and contribute to shape them. Faithonomics uses economic theory to provide a new and unorthodox view of religion in today's world.
It is generally accepted in the West that Buddhism is a 'peaceful' religion. The Western public tends to assume that the doctrinal rejection of violence in. www.farmersmarketmusic.com: Buddhism and Violence: Militarism and Buddhism in Modern Asia ( Routledge Studies in Religion) (): Vladimir Tikhonov, Torkel.
Drawing on state-of-the-art research and on case studies from around the globe, this book shows that religion should be analysed as a market similar to markets for other goods and services, like bottled water or haircuts. This volume demolishes this stereotype, and produces instead a coherent, nuanced account on the modern Buddhist attitudes towards violence and warfare, which take into consideration both doctrinal logic of Buddhism and the socio-political situation in Asian Buddhist societies.
The international team of contributors includes scholars from Thailand, Japan, and Korea. Islamophobic discourse is global but takes a variety of local expressions across the world today. Research literature about the problem is growing, but few studies look at the comparative and global aspects of the issue. See aso Lopez for questions of definition. Negative attitudes and emotions directed against Muslims are expressed in different local languages using different symbols and narratives according to time and place, but there are also common themes.
We ask two separate but related questions.
Firstly, we want to know to what extent similar patterns can be identified between various local Islamophobic discourses and how these should be studied comparatively. What are the similarities and differences across different political and cultural contexts? What are the required research methods to understand patterns? Secondly, we ask how local and global expressions of Islamophobia relate to each other.
Instead of only focusing on Islamophobias in the West, as most research has done, we want to bring in new knowledge about how indiscriminate negative attitudes or emotions directed at Muslims take shape in other cultural contexts, including, but not limited to, Buddhist, Hindu, Jewish and a range of Christian societies. Papers will look at Islamophobic discourses from a comparative perspective and at mediation and translation between local and global discourses.