Pressing Past Pentecost: Two

Contents:

  • “Cloven toungues as if of fire”—An early homily on Pentecost
  • Jesus promises another Comforter in his absence
  • Name and origin of the feast of Pentecost
  • The Pentecostal Experience - A Study in Acts 2 | www.farmersmarketmusic.com
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    • Indeed, the Holy Spirit appeared in fiery tongues, for it makes all whom it fills both to burn and to speak, since the Holy Church, when spread to the ends of the earth, was to speak in the language of every nation. This surely refers to its repose among the saints. The variety of tongues truly signifies the gifts of various graces. However, it is not wrong to understand that the Holy Spirit first gave the gift of tongues languages to humans, by which human wisdom is publicly explained and taught, in order to show how easily the wisdom of God that is on earth is able to make people wise.

    Truly their speech had in it this power, that when auditors from diverse nations were present there, and received the power to hear and the capacity to understand one and the same speech, each according to his own language—that by these things, beloved, and by the other innumerable writings in which the authority of Holy Scripture gleams, let us be spurred as one to venerate Pentecost, exulting in the honor of the Holy Spirit though which all the universal church is sanctified, with which every rational soul is filled, which inspires faith, is the teacher of knowledge, the fount of love, the seal of purity, and the cause of every virtue.

    Let the hearts of the faithful rejoice that in all the world one God—the Father, the Son and the Holy Spirit—is praised in the confession of all tongues. That sign which appeared in the form of flame continues in operation and office, for the same Spirit of Truth causes the gift of its glory to shine forth in the splendor of its light, and wishes there to be in its temple nothing tenebrous or tepid.

    Cleansing from such has been conferred upon us though the aid and the doctrine of fasting and almsgiving. For the following of this most salutary observance is a part this venerable day, which all the saints always demonstrated to be most beneficial to them. This we urge you too, with pastoral solicitude, to earnestly celebrate, so that if in the coming days a careless lapse results in some stain, the rebuke of the fast will cast it out and the vow of piety will correct it through our Lord Jesus Christ, who lives and reigns with the Father and the Holy Spirit, God forever.

    Canon 43 of the Council of Elvira ca. Variorum, , Chp. Angelo Di Berardino et al.

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    InterVarsity Press, , 2: Cambridge University Press, , In some denominations, for example the Lutheran Church, even if an ordination or consecration of a deaconess is not celebrated on Pentecost, the liturgical color will invariably be red, and the theme of the service will be the Holy Spirit.

    Above all, Pentecost is a day for the Confirmation celebrations of youths. Flowers, the wearing of white robes, or white dresses recalling Baptism, rites such as the laying on of hands , and vibrant singing play prominent roles on these joyous occasions, the blossoming of Spring forming an equal analogy with the blossoming of youth.

    The typical image of Pentecost in the West is that of the Virgin Mary seated centrally and prominently among the disciples with flames resting on the crowns of their heads. Occasionally, parting clouds suggesting the action of the "mighty wind", [44] rays of light and the Dove are also depicted. Of course, the Western iconographic style is less static and stylized than that of the East, and other very different representations have been produced, and, in some cases, have achieved great fame such as the Pentecosts by Titian , Giotto , and el Greco.

    Paul already in the 1st century notes the importance of this festival to the early Christian communities. After the Council, Pentecost Monday is no longer solemnized. Nevertheless, Pentecost Monday remains an official festival in many Protestant churches, such as the Lutheran Church of Sweden , the Evangelical Lutheran Church of Finland , and others. In the Extraordinary Form of the liturgy of the Roman Catholic Church, as at Easter, the liturgical rank of Monday and Tuesday of Pentecost week is a Double of the First Class [66] and across many Western denominations, Pentecost is celebrated with an octave culminating on Trinity Sunday.

    Marking the festival's importance, in several denominations, such as the Lutheran, Episcopal, and United Methodist churches, and formerly in the Roman Catholic Church, all the Sundays from the holiday itself until Advent in late November or December are designated the 2nd, 3rd, Nth, Sunday after Pentecost, etc. In some Evangelical and Pentecostal churches, where there is less emphasis on the liturgical year , Pentecost may still be one of the greatest celebrations in the year, such as in Germany or Romania. In other cases, Pentecost may be ignored as a holy day in these churches.

    In many evangelical churches in the United States, the secular holiday, Mother's Day , may be more celebrated than the ancient and biblical feast of Pentecost. Across denominational lines Pentecost has been an opportunity for Christians to honor the role of the Holy Spirit in their lives, and celebrate the birth of the Church in an ecumenical context.

    “Cloven toungues as if of fire”—An early homily on Pentecost

    The Lutheran church of the Baroque observed three days of Pentecost. Some composers wrote sacred cantatas to be performed in the church services of these days. Johann Sebastian Bach composed several cantatas for Pentecost , including Erschallet, ihr Lieder, erklinget, ihr Saiten! Richard Hillert wrote a Motet for the Day of Pentecost for choir, vibraphone, and prepared electronic tape in Violeta Dinescu composed Pfingstoratorium , an oratorio for Pentecost for five soloists, mixed chorus and small orchestra in Daniel Elder's 21st century piece, "Factus est Repente", for a cappella choir, was premiered in In Italy it was customary to scatter rose petals from the ceiling of the churches to recall the miracle of the fiery tongues; hence in Sicily and elsewhere in Italy Whitsunday is called Pasqua rosatum.

    Jesus promises another Comforter in his absence

    The Christian holiday of Pentecost, which is celebrated on the seventh Sunday after Easter, . In Acts , it reads: "'And in the last days,' God says, 'I will pour out my spirit upon every sort of flesh, and .. Chicago: University of Chicago Press. This weekend marks the holy days of Pentecost and Shavuot, two of the most important holy days to Christians and Jews respectively. And both.

    The Italian name Pasqua rossa comes from the red colours of the vestments used on Whitsunday. In France it was customary to blow trumpets during Divine service, to recall the sound of the mighty wind which accompanied the Descent of the Holy Spirit. Traditionally, Whit Fairs sometimes called Whitsun Ales [73] took place.

    Other customs such as morris dancing [74] and cheese rolling [75] are also associated with Whitsun. The Book of Common Prayer only once uses the word "Pentecost" for the festival. Though some [ who? In Port Vila , the capital of Vanuatu , people originating from Pentecost Island usually celebrate their island's name-day with a special church service followed by cultural events such as dancing. In Ukraine the springtime feast day of Zeleni Sviata became associated with the Pentecost. The exact origin of the relationship is not known. The customs for the festival were performed in the following order: A seven course meal may have been served as the Pentecost feast which may have included traditional dishes such as cereal with honey kolyvo , rice or millet grains with milk , sauerkraut soup kapusniak , chicken broth with handmade noodles iushka z zaterkoiu , cheese turnovers pyrizhky syrom , roast pork, buckwheat cakes served with eggs and cheese blyntsi , and baked kasha.

    Name and origin of the feast of Pentecost

    The earliest possible date is May 10 as in and The latest possible date is June 13 as in and The day of Pentecost is seven weeks after Easter Sunday: While Eastern Christianity treats Pentecost as the last day of Easter in its liturgies, in the Roman liturgy it is usually a separate feast. Since Pentecost itself is on a Sunday, it is automatically considered to be a public holiday in countries with large Christian denominations.

    In Italy and Malta , it is no longer a public holiday. It was a public holiday in Ireland until , when it was replaced by Early Summer Holiday on the first Monday in June. According to legend, King Arthur always gathered all his knights at the round table for a feast and a quest on Pentecost:.

    • Symbols of the Holy Spirit.
    • Escapar del pasado (Jazmín) (Spanish Edition).
    • The Black Ancient Egyptians.

    So ever the king had a custom that at the feast of Pentecost in especial, afore other feasts in the year, he would not go that day to meat until he had heard or seen of a great marvel. German poet Johann Wolfgang von Goethe declared Pentecost "das liebliche Fest" — the lovely Feast, in a selection by the same name in his Reineke Fuchs. Further, Goethe records an old peasant proverb relating to Pentecost in his "Sankt-Rochus-Fest zu Bingen" [84] — Ripe strawberries at Pentecost mean a good wine crop.

    He speaks sarcastically of the festival to his jailor, foreshadowing his escape: Do you fear, say, that the Holy Ghost may come down in the form of fiery tongues and open the gates of my prison? At the ball at his home, Capulet speaks in refuting an overestimate of the time elapsed since he last danced: Medieval western illustration of the Pentecost from the Hortus deliciarum of Herrad of Landsberg 12th century. An Eastern Orthodox icon of the Pentecost. From Wikipedia, the free encyclopedia.

    Christian holiday commemorating the New Testament account of the Holy Spirit's descent upon the Apostles. This article is about the Christian holiday.

    For other uses, see Pentecost disambiguation. May 20 [1] Western May 27 Eastern. This section needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed.

    May Learn how and when to remove this template message. Tertullian and Augustine have rendered the "Judea" of Acts 2: Additional possibilities including Cilicia , Ionia and Lydia have been suggested by modern scholars. A handbook on Deuteronomy. University of Chicago Press.

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    Theological dictionary of the New Testament. Translated by Geoffrey William Bromiley. The International standard Bible encyclopedia 2 ed. Retrieved 9 June Exegetical dictionary of the New Testament. Commentary on the Old Testament. The Oxford Companion to the Bible. Roman Propaganda and the Lukan Response". Journal of Biblical Literature. Points Beyond Friction, and Beyond. Commentary on the New Testament: The Interpretation of the Acts of the Apostles Sermons The Fathers of the Church, Volume Catholic University of America Press.

    A handbook on Tobit and Judith. Byzantine Catholic Archdiocese of Pittsburgh. See the third prayer. Archived from the original on To Dance With God: Family Ritual and Community Celebration. All About Pentecost Whitsunday! Photos of Ecumenical Pentecost Celebrations". Archived from the original on 31 May Retrieved 31 May University of Pittsburgh Press.

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    In the course of time this feast gained, or became broader, in its interpretation among the Jews, and it eventually came to be an annual affair when the covenant between God and Israel was renewed; Pentecost also became to be regarded as the anniversary of the law-giving at Sinai. When we permit the Holy Spirit to take possession of the Church today, we can expect glorious results. The tremendous phenomenon is very well described in Acts 2: It seemed that he was talking most of the time. There are, in fact, three major prophetic texts which speak about the Descent of the Holy Spirit:

    In Kazhdan Alexander P ed. Oxford Dictionary of Byzantium. The Worship of God. Westminster John Knox Press. Book 7, chapter 1 Archived at the Wayback Machine.

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