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In this series View all. There for it must be kept in mind that during the Late Medieval Ages Florence gradually grows stronger as the govern authority within the region, as well as the main role in the Italian Humanism. Each one of the sections in this article studies one city.
The first one studies the case of Florence, followed by the other cities in the Toscana: In each case it is studied the historic, institutional and cultural reality surrounding the redaction of the chronicles, the relation between the author and the facts he relates, the literary aspect of the chronicles, in addition its content is summarized, and finally the opportunities and boundaries that the chronicles can offer to the historic knowledge is valued. The chronicles are also classified attending to its characterization. A first differentiation appears when focusing into the way the chronicles deal with the information: In order to study this last type of chronicles its been followed the methodology by G.
Zabbia about the notary-chronicler, his academic education and notarial work, which leads them to act as attestor and to recount History based in reliable documentation. Another classification can be made according to the chronological period in each chronicle.
Finally the study focus in the methods and techniques used by the chroniclers in the elaboration of History. They make a record of what they see or know through probative testimonies oral or written , valuing the document as a source for the elaboration of History.
Besides the humanistic way in which the chroniclers handle the sources, they also make an effort to achieve a literary style of classic inspiration. Just like in the context of the beginnings of Christianity philology contributed to create the Catholic understanding of this idea, in modern times, the development of philological methods contributed to the fragmentation of the idea in various fields: Hence, philology appears to be inseparable from hermeneutics and the history of religious ideas, and the latter, as inseparable from philology.
A Complicit Critique of French Humanity.
Rather, Diallo's volume is an attempt to reconcile the " human " egalitarian values of the republic with the hierarchical values of empire: This ambivalence is epitomized by a passage in which Diallo and his comrade debate the human exploitation of laboring horses-will communication prevent such injustice, or will it continue as long as relationships of domination remain?
The Dissolution of Marxist Humanism — Video version. Video version of paper: In spite of the geographical distance between Burundi and Nigeria, striking cultural similarities in the area of dance, music, cow-rearing related activities, seem to exist between the Burundians and the Hausas from Nigeria.
However, in the bulk of researches on African peoples, the gaze of scholars has rarely focused on comparative cultural and literary facts about different peoples. One of the pioneering researchers on African oral literature, Ruth Finnegan, highlighted the role of African oral literature as a source of pleasurable communication on the one hand, and a channel through which some dark corners of African past history may be highlighted, on the other. There is therefore, a need to carry out a crosscultural study of African oral literature, with a hope that such a study may enlighten the audience on some dark corners of African history and the cultural relationships that exist between people from different geographical backgrounds.
Our work consists of collecting and analyzing semantically proverbs from Burundi and from the Nigerian Hausas, with the intention of highlighting the similarities and the differences in the meanings of the proverbs selected from the two peoples.
Hausa, Rundi, proverb, culture, oral literature. If Horses Had Hands In this essay I examine the contentious and confused notion of anthropomorphism, the inappropriate attribution of distinctively human characteristics to other entities. Beginning with an overview of the term's historical and current uses, Beginning with an overview of the term's historical and current uses, I go on to examine the arguments both of those who believe it to be unscientific and demeaning, and those who contend that it is an inevitable and useful pragmatic strategy.
Heidegger raises the more serious objection, however, that it is not at all clear what is even meant by the charge of anthropomorphism. I conclude that use of the term commits one to an undesirable anthropocentrism that shackles thought concerning human and animal beings. Ads help cover our server costs.