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How to use a word that literally drives some people nuts. The awkward case of 'his or her'. Identify the word pairs with a common ancestor. Can you spell these 10 commonly misspelled words? Examples of evensong in a Sentence Recent Examples on the Web At the Abbey's daily evensong , open to the public, a visitor sits right there as a boys' choir's voices fill the ancient space. Top spots to retrace her life in London," 25 Aug. Washington National Cathedral, Wisconsin Ave. First Known Use of evensong before the 12th century, in the meaning defined at sense 1.
Learn More about evensong. Resources for evensong Time Traveler! Explore the year a word first appeared. Once more we arrange the verses in columns, those on the right giving the number and verse of the psalms as given in our prayer-book. O Lord, save Thy people: O save thy people, and give Thy blessing unto Thine inheritance:. Every day will I give thanks unto Thee: Let Thy merciful kindness, O Lord, be upon us: If we leave it unsaid, our worship has contained very little special intercession for other people.
Litany is a Greek word meaning "solemn entreaty," very much the same as Rogation , a word of Latin origin, which comes in the phrase "Rogation Days," the three days before Ascension Day. There arc other solemn entreaties in common use at Intercession Services, but this is the only authorized Litany of the Church of England.
Just as Matins and Evensong are based upon old services, so is the Litany. Let us look at the various stages in its long history. In the early days of the Church the deacon would give out subjects for prayer during the Communion Service.
If you attended their Communion Service, you would catch nothing of certain parts of the service, conducted by the priest behind the chancel-screen, but you would hear the Litany chanted by the deacon and the congregation. In the West of Europe a new use arose. In pagan times the people used to have processions round the fields in the spring, praying against damage to the crops by late frosts. The Church, very properly, took over this custom, putting Christian prayers of the Litany kind in place of pagan. Special processions for prayer were also instituted in the South of France about A.
The French Church set apart the three days before Ascension Day for such litanies or rogations, and the custom spread to neighbouring lands.
Our English forefathers were particularly fond of processions. That is one reason why the churches in remote country districts are so big. People wanted plenty of room for their services and processions. Processions before the Sunday Eucharist were very frequent. So we are not surprised to find that the first English service for common use in Church was the Litany, much as we have it now. The title of the service was "the Common Prayer of Procession.
This Litany lasted a few years only. Much of the older form was kept, but he drew upon Eastern and German sources as well. We have seen that the Litany was once part of the Eucharist. It has now become a separate service, but the Prayer-Book intends it always to precede the Communion Service, as a preparation for this. But it lingers on in the actual service too. The Kyrie eleison "Lord, have mercy" is a little litany which has become attached to the Ten Commandments.
Again, when a hymn is sung in procession as an introduction to the choral Communion Service, the old idea of a processional litany is cropping up once more. In the last few years it has become common for a priest to give out subjects for prayer, before he says, "Let us pray for the whole state of Christ's Church militant here on earth. In the middle of our service, the words "Lord, have mercy upon us," etc.
This is the most primitive part, round which everything else has been grouped. How old it is may be judged from the words Kyrie eleison. Every choir-boy knows that the responses after the Commandments are called Kyries. Few realize that these are Greek words in a Latin form, and take us back to a very early time in the history of the Roman Church, when Greek was still its language, since the members were chiefly Greek people who had come to live at Rome.
The part which begins, "O Lord, arise and help us," is based upon prayers for use in time of war. During the war it was most appropriate, but the language is difficult to apply in peace-time. The country had just recovered from the great rebellion under Cromwell and the religious divisions of the Commonwealth.
But if one sets to work to draw up a list of hard words in Morning and Evening Prayer it is surprising to find how few really need explaining. A few are noted below, but if their number were much increased, the reader would feel his intelligence was being insulted. Similarly the General Thanksgiving means a thanksgiving for those good things in which we all share alike.
The rubric about the first lesson has been taken to mean that a layman may read the lessons. Views Read Edit View history. To think this country girl was in hallowed grounds below the marbles. The First English Prayer-Book ordered its use in Lent, and although this direction is no longer given, the custom remains. The Church, very properly, took over this custom, putting Christian prayers of the Litany kind in place of pagan.
Such a prayer can be offered by the minister on behalf of the congregation, and the Prayer-Book does not intend that they should join in. But the custom of so doing which prevails in some churches is harmless, and there is a real advantage in giving the congregation something to say during the latter part of the service. The Hebrew word has, by an accident, been left untranslated. Just as we value the scraps of Latin preserved in the Prayer-Book, so the few relics of Hebrew such as Sabaoth, Cherubim, Seraphim, Abba should be precious in our eyes.
HELL in the Creed is a stumbling-block to some worshippers, who cannot bear to think of the holy Jesus in connection with the place of torment. But the word meant originally the place of departed spirits, and whatever St. Peter meant by "prison" in his First Epistle, where iii. Some English Kings have been men of notoriously evil life. The word refers to his office, not to his personal character.
The reverence owed to the King by the Christians of the British Dominions is more than the honour given to all "powers that be. The word rubric comes from the Latin and means red ; it is explained by the fact that the directions for worship which accompanied the prayers in the old books were written in red. Facing the first page of Morning Prayer is a very important rubric, which says that "such ornaments of the Church, and of the ministers thereof, at all times of their ministration, shall be retained, and be in use, as were in this Church of England, by the authority of Parliament, in the second year of King Edward the Sixth.
At first sight it would seem that all we have to do is to look up what was allowed in the way of ornaments and vestments at the beginning of Edward VI. But could this have been the intention of the Bishops in ? Could they have meant to restore things which had long dropped out of use? And if so, why did they take no steps to revive their use?
Evening Prayer is a liturgy in use in the Anglican tradition celebrated in the late afternoon or evening. It is also commonly known as Evensong, especially when. These example sentences are selected automatically from various online news sources to reflect current usage of the word 'evensong.' Views expressed in the.
This is not the place to enter into so controversial a matter, but the following anecdote may be recorded. At the Savoy Conference in , between the Bishops and the Puritans, the latter said: The Absolution is ordered to be pronounced by the priest alone, the prayers before and after being assigned to the minister.
A deacon, therefore, may read other parts of the service, but may not give the Absolution. It is instructive to compare the rubrics introducing the Lord's Prayer in the two places. The first Lord's Prayer is to be said with an "audible" voice, the people joining in; the second in a "loud" voice, the "clerks" or singing men as well as the people doing their part.
This bears out what was said above about the musical part of the service beginning with "O Lord, open Thou our lips. The rubric about the first lesson has been taken to mean that a layman may read the lessons. We have had "the minister " and "the priest," now it is "he that readeth.
Notice that "Glory be to the Father, etc.
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