After Life

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Balanced between the powerful, emotive techno Afterlife is known for and more introspective experimentation, the three tracks share a tonal richness and patient headspace, lending themselves to the dreamy hours on the dancefloor. The richly talented duo Mathame featured on the second Realm Of Consciousness compilation and have since been regulars in the sets of Tale Of Us with some sought-after, unreleased tracks. This EP is a bold statement that crystallises the well-deserved excitement around Mathame. It completes an EP that brims with energy and dancefloor dynamism, a hugely exciting first full record for De Vries on Afterlife.

LIFE AFTER DEATH: Shock account of AFTERLIFE by man declared dead for six minutes

Their releases since have come through leading labels such as Diynamic, Cityfox and their own imprint, Siamese. It switches between slick, downtempo electronica and driving club fare without breaking stride. Afforded the freedom that comes with a full-length album, we hear another side of Adriatique.

They prove themselves to be as adept at creating beautiful, melodic songs as they are driving club beats; the two worlds merging on this refined and truly singular album. VA — Realm Of Consciousness. Vaal — Wander To Hell. Stephan Bodzin — Strand. Mind Against — Days Gone. Denis Horvat — Modelo. Mathame — Nothing Around Us. Kevin De Vries — Aratak. Life fails to deliver enough twists or thrills to sustain its creepy atmosphere.

Berardinelli wrote that the film "has flaws aplenty" but it is arresting and unsettling. From Wikipedia, the free encyclopedia. This article is about the American horror film. For other films with similar titles, see Afterlife disambiguation. Ricci, Neeson in New 'After. Anchor Bay Acquires 'After. Retrieved September 11, The New York Times. Retrieved from " https: Official website different in Wikidata and Wikipedia.

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This page was last edited on 11 September , at By using this site, you agree to the Terms of Use and Privacy Policy. Soul is believed to be indestructible. None of the five elements can harm or influence it. Hinduism through Garuda Purana also describes in detail various types of narkas or Hells where a person after death is punished for his bad karmas and dealt with accordingly.

Hindus also believe in karma. Karma is the accumulated sums of one's good or bad deeds. Satkarma means good deeds, vikarma means bad deeds. According to Hinduism the basic concept of karma is 'As you sow, you shall reap'. So, if a person has lived a good life, they will be rewarded in the afterlife. Similarly their sum of bad deeds will be mirrored in their next life. Good karma brings good rewards and bad karmas lead to bad results.

There is no judgment here. People accumulate karma through their actions and even thoughts. In Bhagavad Gita when Arjuna hesitates to kill his kith and kin the lord reprimands him saying thus "Do you believe that you are the doer of the action. You are merely an instrument in MY hands. Do you believe that the people in front of you are living? Dear Arjuna, they are already dead. As a kshatriya warrior it is your duty to protect your people and land. If you fail to do your duty, then you are not adhering to dharmic principles. Jainism also believes in the after life. They believe that the soul takes on a body form based on previous karmas or actions performed by that soul through eternity.

Jains believe the soul is eternal and that the freedom from the cycle of reincarnation is the means to attain eternal bliss. Sikhism may have a belief in the afterlife. They believe that the soul belongs to the spiritual universe which has its origins in God. However it's been a matter of great debate amongst the Sikhs about Sikhism's belief in afterlife. Many believe that Sikhism endorses the afterlife and the concept of reward and punishment as there are verses given in Guru Granth Sahib , but a large number of Sikhs believe otherwise and treat those verses as metaphorical or poetic.

Also it has been noted by many scholars that the Guru Granth Sahib includes poetic renditions from multiple saints and religious traditions like that of Kabir , Farid and Ramananda. The essential doctrine is to experience the divine through simple living, meditation and contemplation while being alive. Sikhism also has the belief of being in union with God while living. Accounts of afterlife are considered to be aimed at the popular prevailing views of the time so as to provide a referential framework without necessarily establishing a belief in the afterlife. Thus while it is also acknowledged that living the life of a householder is above the metaphysical truth, Sikhism can be considered agnostic to the question of an afterlife.

Some scholars also interpret the mention of reincarnation to be naturalistic akin to the biogeochemical cycles. But if one analyses the Sikh Scriptures carefully, one may find that on many occasions the afterlife and the existence of heaven and hell are mentioned in Guru Granth Sahib and in Dasam granth , so from that it can be concluded that Sikhism does believe in the existence of heaven and hell; however, heaven and hell are created to temporarily reward and punish, and one will then take birth again until one merges in God.

After.Life

According to the Sikh scriptures, the human form is the closet form to God and the best opportunity for a human being to attain salvation and merge back with God. Sikh Gurus said that nothing dies, nothing is born, everything is ever present, and it just changes forms. Like standing in front of a wardrobe, you pick up a dress and wear it and then you discard it. You wear another one. Thus, in the view of Sikhism, your soul is never born and never dies. Your soul is a part of God and hence lives forever. Traditional African religions are diverse in their beliefs in an afterlife.

Hunter-gatherer societies such as the Hadza have no particular belief in an afterlife, and the death of an individual is a straightforward end to their existence. What is reincarnated are some of the dominant characteristics of the ancestor and not his soul. For each soul remains distinct and each birth represents a new soul. The Mende believe that people die twice: However, some Mende also believe that after people are created by God they live ten consecutive lives, each in progressively descending worlds.

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It is common for families to participate in ceremonies for children at a shrine, yet have a Buddhist funeral at the time of death. This yomi very closely resembles the Greek Hades ; however, later myths include notions of resurrection and even Elysium -like descriptions such as in the legend of Okuninushi and Susanoo. Shinto tends to hold negative views on death and corpses as a source of pollution called kegare.

However, death is also viewed as a path towards apotheosis in Shintoism as can be evidenced by how legendary individuals become enshrined after death. Perhaps the most famous would be Emperor Ojin who was enshrined as Hachiman the God of War after his death. Some Unitarian Universalists believe in universalism: Most Unitarian Universalists believe that heaven and hell are symbolic places of consciousness and the faith is largely focused on the worldly life rather than any possible afterlife.

According to Edgar Cayce , the afterlife consisted of nine realms equated with the nine planets of astrology. The first, symbolized by Saturn, was a level for the purification of the souls. The second, Mercury's realm, gives us the ability to consider problems as a whole.

The third of the nine soul realms is ruled by Earth and is associated with the Earthly pleasures. The fourth realm is where we find out about love and is ruled by Venus. The fifth realm is where we meet our limitations and is ruled by Mars. The sixth realm is ruled by Neptune, and is where we begin to use our creative powers and free ourselves from the material world. The seventh realm is symbolized by Jupiter, which strengthens the soul's ability to depict situations, to analyze people and places, things, and conditions.

The eighth afterlife realm is ruled by Uranus and develops psychic ability. The ninth afterlife realm is symbolized by Pluto, the astrological realm of the unconscious. This afterlife realm is a transient place where souls can choose to travel to other realms or other solar systems, it is the souls liberation into eternity, and is the realm that opens the doorway from our solar system into the cosmos. Mainstream Spiritualists postulate a series of seven realms that are not unlike Edgar Cayce's nine realms ruled by the planets.

As it evolves, the soul moves higher and higher until it reaches the ultimate realm of spiritual oneness. The first realm, equated with hell, is the place where troubled souls spend a long time before they are compelled to move up to the next level. The second realm, where most souls move directly, is thought of as an intermediate transition between the lower planes of life and hell and the higher perfect realms of the universe. The third level is for those who have worked with their karmic inheritance. The fourth level is that from which evolved souls teach and direct those on Earth.

The fifth level is where the soul leaves human consciousness behind.

At the sixth plane, the soul is finally aligned with the cosmic consciousness and has no sense of separateness or individuality. Finally, the seventh level, the goal of each soul, is where the soul transcends its own sense of "soulfulness" and reunites with the World Soul and the universe. The Wiccan afterlife is most commonly described as The Summerland. Here, souls rest, recuperate from life, and reflect on the experiences they had during their lives. After a period of rest, the souls are reincarnated, and the memory of their previous lives is erased.

Many Wiccans see The Summerland as a place to reflect on their life actions. It is not a place of reward, but rather the end of a life journey at an end point of incarnations. Zoroastrianism states that the urvan , the disembodied spirit, lingers on earth for three days before departing downward to the kingdom of the dead that is ruled by Yima.

For the three days that it rests on Earth, righteous souls sit at the head of their body, chanting the Ustavaiti Gathas with joy, while a wicked person sits at the feet of the corpse, wails and recites the Yasna. Zoroastrianism states that for the righteous souls, a beautiful maiden, which is the personification of the soul's good thoughts, words and deeds, appears. For a wicked person, a very old, ugly, naked hag appears.

Yima is believed to have been the first king on earth to rule, as well as the first man to die. Inside of Yima's realm, the spirits live a shadowy existence, and are dependent on their own descendants which are still living on Earth. Their descendants are to satisfy their hunger and clothe them, through rituals done on earth. Rituals which are done on the first three days are vital and important, as they protect the soul from evil powers and give it strength to reach the underworld.

After three days, the soul crosses Chinvat bridge which is the Final Judgment of the soul. Rashnu and Sraosha are present at the final judgment. The list is expanded sometimes, and include Vahman and Ormazd. Rashnu is the yazata who holds the scales of justice. If the good deeds of the person outweigh the bad, the soul is worthy of paradise. If the bad deeds outweigh the good, the bridge narrows down to the width of a blade-edge, and a horrid hag pulls the soul in her arms, and takes it down to hell with her.

Misvan Gatu is the "place of the mixed ones" where the souls lead a gray existence, lacking both joy and sorrow. The Society for Psychical Research was founded in with the express intention of investigating phenomena relating to Spiritualism and the afterlife.

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Its members continue to conduct scientific research on the paranormal to this day. Some of the earliest attempts to apply scientific methods to the study of phenomena relating to an afterlife were conducted by this organization. Its earliest members included noted scientists like William Crookes , and philosophers such as Henry Sidgwick and William James. Parapsychological investigation of the afterlife includes the study of haunting , apparitions of the deceased, instrumental trans-communication, electronic voice phenomena , and mediumship.

A study conducted in by physician Duncan MacDougall sought to measure the weight lost by a human when the soul "departed the body" upon death. Although MacDougall's results varied considerably from "21 grams", for some people this figure has become synonymous with the measure of a soul's mass.

His results have never been reproduced, and are generally regarded either as meaningless or considered to have had little if any scientific merit.

Afterlife’s tracks

Frank Tipler has argued that physics can explain immortality, though such arguments are not falsifiable and thus do not qualify, in Karl Popper 's views, as science. After 25 years of parapsychological research, Susan Blackmore came to the conclusion that there is no empirical evidence for an afterlife. There is still the position, based on the philosophical question of personal identity , termed open individualism , and in some ways similar to the old belief of monopsychism , that concludes that individual existence is illusory, and our consciousness continues existing after death in other conscious beings.

Certain problems arise with the idea of a particular person continuing after death. Peter van Inwagen , in his argument regarding resurrection, notes that the materialist must have some sort of physical continuity. If the replica had all the same experiences, traits, and physical appearances of the first person, we would all attribute the same identity to the second, according to Hick.

In the panentheistic model of process philosophy and theology the writers Alfred North Whitehead and Charles Hartshorne rejected that the universe was made of substance , instead reality is composed of living experiences occasions of experience. According to Hartshorne people do not experience subjective or personal immortality in the afterlife, but they do have objective immortality because their experiences live on forever in God , who contains all that was. However other process philosophers such as David Ray Griffin have written that people may have subjective experience after death.

Psychological proposals for the origin of a belief in an afterlife include cognitive disposition, cultural learning, and as an intuitive religious idea. From Wikipedia, the free encyclopedia. For other uses, see Afterlife disambiguation.

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For other uses, see After death disambiguation , Life after death disambiguation , and Hereafter disambiguation. Ethical egoism Euthyphro dilemma Logical positivism Religious language Verificationism eschatological Problem of evil Theodicy Augustinian Irenaean Best of all possible worlds Inconsistent triad Natural evil. Criticism of religion Ethics in religion Exegesis Faith and rationality History of religions Political science of religion Religion and science Religious philosophy Theology. This section needs additional citations for verification.

Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. July Learn how and when to remove this template message. Christian eschatology , Heaven in Christianity , Christian views on hell , and Intermediate state. This section relies too much on references to primary sources. Please improve this section by adding secondary or tertiary sources. Islamic view of death , Barzakh , and Akhirah. November Learn how and when to remove this template message. This section does not cite any sources.

Please help improve this section by adding citations to reliable sources. December Learn how and when to remove this template message. Near-death studies and Near death experience. McClelland , pp. Laumakis , pp. State University of New York Press. Quinn, A Companion to Philosophy of Religion. John Wiley and Sons, , p. University of California Press, , p. Columbia University Oriental Studies. The Riddle of Life and Death.

Taylor, Death and the afterlife: Encyclopedia of the Archaeology of Ancient Egypt. Kingdoms of Ancient Egypt , , p. Archived from the original on Cilliers, "Burial customs, the afterlife and the pollution of death in ancient Greece", Acta Theologica 26 2 , , p. Westmoreland, Ancient Greek Beliefs , , pp. Sabir, Heaven Hell Or , , p.

A guide to understanding the Bible. Heaven and Hell Swedenborg Foundation, ".

What happens immediately after a person dies? Klager, "Orthodox Eschatology and St. Gregory of Nyssa's De vita Moysis: The Future as Friend , eds. Dana Miller Brookline, MA: Holy Transfiguration Monastery Press, , Vladimir's Seminary Press, , xiii. Penguin, , Afterlife — Oxford Islamic Studies Online. An Elementary Study of Islam. Those Who have no Share in the World to Come".

What do Jews say happens when a person dies? Do Jews believe in reincarnation? In hell or heaven? New course explores spiritual existence". Southern Illinois University Press. Buddhists believe in karma and rebirth, and yet they deny the existence of permanent souls. Shrimad Rajchandra Mission Dharampur. Retrieved 21 January What happens after death? Death and Afterlife in African Religions". Perspectives of World Religions.

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