From Stone to Flesh: A Short History of the Buddha (Buddhism and Modernity)


A Short History of the Buddha

The Religions of Japan: Les philosophes et le Bouddha Paris: Joel Kaplan rated it liked it Nov 04, Lopez rightly points out that the modern view suffers from its own enlightenment biases and from attendant historical inaccuracies, albeit different in character from earlier Western understandings of Buddhism. To add to the confu- sion, many current Girardian scholars were former students who learned mimetic the- ory through contact with the man himself and not through his writing.

The One Mind, identified with emptiness, Buddha-nature, and the final destiny of all who attain enlightenment, was understood by the Jesuits to represent an essentially amoral inner teaching of Buddhism, contrasted with the vulgar teaching that exerted moral control through its promises and threats of rebirth in heaven or hell. What is cru- cial here is that the Jesuit discovery of the One Mind as first principle required that they assimilate it, together with other Buddhist ideas, to the scholastic philosophy in which they themselves had been educated.

The Arlecchino effect reasserted itself in full force, and throughout the seventeenth century European speculations became increas- ingly extravagant. One of the most eccentric geniuses of the time, Athanasius Kircher —80 , even extended this reasoning to the Americas, so that Christianity faced not numerous paganisms, but in fact and in essence just one throughout the entire world — The Cult of Empti- ness is a model of scholarly detective work.

From Stone to Flesh

True to a device that he has effectively deployed in earlier work, Lopez organizes each of his key chapters around a theme encapsulated in a single term: Although Lopez cites and discusses an impressive number of the relevant early modern texts, From Stone to Flesh should by no means be taken as comprehensive in its coverage. The early seventeenth-century Portuguese Jesuits in Tibet, for instance, are altogether missing. It offers a rich selec- tion, but it does so, well, selectively.

In effect, Lopez omits elements of the larger background that put the story he tells into a somewhat different light. Beginning with the chaos of late medieval and early 4 Philip C. Cambridge University Press, , chap. University of Chicago Press, —93 , is nowhere referenced.

From Stone to Flesh: A Short History of the Buddha

Thus, when at the very end of the work Lopez reintroduces the thirteenth-century Venetian traveler Marco Polo, he sug- gests that it is somehow odd that Marco knew already that Singhalese and Chinese rec- ognized the same object of faith: But this appears excep- tional only if, as occurs here, the story is largely removed from the history of Bud- dhism in Asia. For throughout much of the first millennium CE and the first centuries of the second, a rich network of religious, political, and commercial relations linked Buddhists from many parts of Asia, who at the time clearly recognized that they were in some sense co-religionists despite differences of local custom and practice.

The comedic misunderstandings of Buddhist commonalities as seen by European travelers and missionaries were in part reflections of this fragmentation, but Marco Polo arrived early enough to catch the last glimmers of the pan-Asian Buddhist networks that extended by stages from Fer- ghana to Japan. Moreover, in the conceptual worlds of these Asian Buddhists, it is not at all clear that the distinctions upon which Lopez rests his case—those among idol, myth, and man— had the force he wishes to impart to them.

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The fact that tradi- tional Buddhists accepted the marvelous by no means warrants the inference that they ignored the homely and common. And it was in virtue of the humanity present in the Buddhist sources themselves that Burnouf could find the human Buddha he did. But, without diminishing Burnouf, I am inclined to see him less as a brilliant lone star than as a par- ticularly bright member of the mid-nineteenth-century constellation of scholars who collectively gave birth to the modern academic study of Buddhism.

At the same time, we must recognize that Europeans, even after Burnouf, were by no means immune to the magic and mystery that Lopez regards Burnouf as having dis- pelled, and I am not speaking just of those on the occult fringe, or of the emerging cir- cle of Western Buddhist enthusiasts. Both of the books reviewed here are almost free from error, though a few minor cor- rections may nevertheless be proposed.

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From Stone to Flesh: A Short History of the Buddha and millions of other books are available for Amazon Kindle. From Stone to Flesh: A Short History of the Buddha (Buddhism and Modernity) Hardcover – April 11, “Donald S. Lopez Jr. has written the most gripping. The book From Stone to Flesh: A Short History of the Buddha, Donald S. Lopez Jr . is published by University of Chicago Press.

A number of works cited in the book are not entered into the bibliography: Asiatic Soci- ety of Bengal, ; repr. And chapter 16 begins incomprehensibly: We have come to admire Buddhism for being profound but accessible, as much a lifestyle as a religion. The credit for creating Buddhism goes to the Buddha, a figure widely respected across the Western world for his philosophical insight, his teachings of nonviolence, and his practice of meditation. But who was this Buddha, and how did he become the Buddha we know and love today?

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Leading historian of Buddhism Donald S. He reveals that the positive view of the Buddha in Europe and America is rather recent, originating a little more than a hundred and fifty years ago. For centuries, the Buddha was condemned by Western writers as the most dangerous idol of the Orient. He was a demon, the murderer of his mother, a purveyor of idolatry.

Lopez provides an engaging history of depictions of the Buddha from classical accounts and medieval stories to the testimonies of European travelers, diplomats, soldiers, and missionaries. He shows that centuries of hostility toward the Buddha changed dramatically in the nineteenth century, when the teachings of the Buddha, having disappeared from India by the fourteenth century, were read by European scholars newly proficient in Asian languages.

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At the same time, the traditional view of the Buddha persisted in Asia, where he was revered as much for his supernatural powers as for his philosophical insights. From Stone to Flesh follows the twists and turns of these Eastern and Western notions of the Buddha, leading finally to his triumph as the founder of a world religion. The Climate of Monastic Prayer. The Book of Secrets: Mystics and Zen Masters. The Kingdom of Agarttha. Marquis Alexandre Saint-Yves d'Alveydre. Secret Lives of the Dalai Lama. History of Religious Ideas, Volume 2. Occultism, Witchcraft, and Cultural Fashions.

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Donald Sewell Lopez, Jr.