Lord of the Gospels: The 1990 Sperry Symposium on the New Testament
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More specific study of His role as redeemer is rarely made. The role of a redeemer in ancient Israelite society carried with it specific responsibilities and a very specific relation to the person redeemed.
Paul's Witness to the Historical Integrity of the Gospels
To the Israelites, a redeemer was a close family member responsible for helping other family members who had lost their property, liberty, or lives by buying them out of their bondage or avenging them. The family relationship was the reason the redeemer acted on behalf of his enslaved kinsman.
It gives a sense of identity to many religious groups that look to Abraham as their father. The role of a redeemer in ancient Israelite society carried with it specific responsibilities and a very specific relation to the person redeemed. You Might Also Like. For details one reads the Gospels, but Paul authenticates their overall narrative of Jesus and His basic teachings. Likewise, biblical scholarship has not often addressed these questions. This connection between covenant and redemption is clearly explained in Deuteronomy 7: Sperry Symposium by Sperry Symposium 31st:
The Old Testament further indicates that those people for whom the Lord acts as redeemer likewise have established a familial relationship with Him. Covenants in the Old Testament are repeatedly associated with the giving of a new name, which indicates a new character and a new relationship. They become part of the family of the Lord and, as their kinsman, He becomes their redeemer.
Redemption as a Subclass of Salvation
I refer to this idea of familial ties being created by covenant and expressed in the giving of a new name as adoptive redemption. As Latter-day Saints, we recognize that we are the spirit children of our Father in Heaven. Through our own sins, we separate ourselves from our Father and enslave ourselves spiritually.
Coming to know the Master requires diligent study of the scriptures. "Search the Lord of the Gospels: The Sperry Symposium on the New Testament. The Lord of the Gospels: The Sperry Symposium on the New Testament [ Bruce A. Van Orden] on www.farmersmarketmusic.com *FREE* shipping on qualifying offers.
Christ, also known as Jehovah, the God of the Old Testament, can act as our intermediary to redeem us from spiritual bondage if we make and keep covenants with Him. Thus, the Book of Mormon supports the Old Testament connection between the making of a covenant and the receiving of a new name, whereby the Lord allows people to enter into an adoptive relationship with Him so that He can act as their redeemer. An overview of the use of redemption, name, and covenant, combined with an examination of critical biblical passages, demonstrates how the covenantal relationship between the Lord and His people binds the two parties together and permits the Lord to act as the Redeemer of Israel.
Both verbs also imply a mortal danger or a fatal situation from which one needs to be redeemed. Although these two terms are often used interchangeably, there are several clear differences in connotation between the two. The motive for the redemption is not essential to the meaning of the word; this idea of redemption does not suggest prerogative, right, or duty.
This duty is based on familial ties to the person or object usually land to be redeemed and can be understood as a recuperation or a restoration. Moore makes several perceptive observations about the spiritual implications of the role of redeemer.
He is also portrayed as the redeemer of individuals, as the worshipper in Lamentations 3: They have cut off my life in the dungeon, and cast a stone upon me. Waters flowed over mine head; then I said, I am cut off. I called upon thy name, O Lord, out of the low dungeon.
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Thou hast heard my voice: Thou drewest near in the day that I called upon thee: In both English and Hebrew, there is a clear difference in meaning: Although the meaning of Hebrew words may not be as clear as English words because of our limited information on etymology and usage, the words used to express the general concept of salvation are different from those used to refer to salvation through a specific means.
The root idea seems to be that of enlargement. To understand the significance in the Old Testament of giving a name, it is essential to appreciate the importance of names to the Israelites. The name shows both the true nature of its bearer and the relationship that exists between people. The Old Testament records several instances when names were changed to indicate a corresponding change in character and conduct, thus illustrating the Hebrew belief that names represent something of the essence of a person.
A new name, therefore, shows a new status or a new relationship. That new relationship may express the dependent state of the person who receives a new name; at the same time, renaming may also indicate a type of adoption. To the Israelites, covenant making symbolized the formation of a new relationship.
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The Lord of the Gospels by Sperry Symposium 19th: The Book of Mormon: A witness of Jesus Christ: The Apostle Paul, his life and his testimony: The heavens are open: Go ye into all the world: Thy people shall be my people and thy God my God: The Doctrine and Covenants: Coming to know the Master requires diligent study of the scriptures. The scriptures are filled with the teachings of Christ.
The 19th Annual Sidney B. Sperry Symposium focuses on the writings of the Savior in the four gospels — the books of Matthew, Mark, Luke and John.
- The Lord Will Redeem His People: Adoptive Covenant and Redemption in the Old Testament.
- Lord of the Gospels: The Sperry Symposium on the New Testament - Deseret Book.
- Lord of the Gospels: The 1990 Sperry Symposium on the New Testament;
Philip Schaelling, Jonathan H. He served as mission president of the Illinois Peoria Mission and is currently serving as a stake president. Brent and his wife, Wendy, are the parents of four children and live in Pleasant Grove, Utah. View more products by Brent L.