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I did enjoy this book but did struggle with it a bit. It seemed to hop around a lot and was inconsistent at times in its themes.
I was so happy when I saw that this book was being released! I've been trying to explore the field for the last couple of years, as I come from a background where it was never questioned that women were ministers, but when I went to university I was met with a whole new set of ideas about this - and knew that I needed to explore it for myself to come to a decision on what I believed.
This book has been one of the most helpful on that journey - my one complaint would be that sometimes the application seems to leap a bit far from the rest of the text, like a step or two is missing.
However, most of the argument and discussion is logical, and I found it very helpful in presenting a good, clear and academic case for complementarianism. Discussing women's role before God always seems to attract controversy — especially if it's explained by a man! This seems to be more and more the case with every passing year.
Therefore, it's so good for a woman to wonderfully explain tricky passages of scripture, delight in complementarianism, and show how much value God places on women. Nielson shows understanding of, and compassion about the abuse of women that has happened within religion, from elevating women as fertility gods, to reducing them to sacrifices. She also empathises with why people may take issue with how woman's role is explained in the Bible. Where is God in tragedy? What to do with loneliness more Relationships Gay, lesbian, God's love 19 men later Romances with wolves Sex and the search for intimacy Hope for a lasting marriage?
Toxic porn, toxic sex more Does God answer prayer? Can you believe the Bible? Buddhism, Hinduism, Islam, etc. Did Jesus say he was God? Videos Can I always know God loves me? How to get over shame in life. Why should I consider Christianity? Creation and origins are themes in 1 Corinthians It would seem, then, that Genesis 1, which mentions both concepts, should be the chapter to inform our understanding of 1 Corinthians In Genesis 1 there is nothing at all to indicate that women, intrinsically, have a lower status or less authority than men.
There is no mention of a distinction of gender.
It is the conviction of Grace Fellowship Church that the God-ordained roles assigned to men and women (within church and marriage) are clearly laid out in . God's Role for Women in Ministry. 2. Laying the Groundwork. 3. The Family and the Church. 4. When Men Fail to Lead. 5. God's Love Equal for Men and Women.
And it is apparent that social status plays no part and has no bearing on those being renewed. This is because Jesus Christ is in all.
Rather, Paul expected all followers of Christ to be conformed to the image of Jesus who is himself the image of God 2 Cor. Paul teaches, undeniably, that men and women bear the image and glory of God. Moreover, men and women can bring glory to God e. He made us for his glory! God says in Isaiah So what does it mean? Paul reveals in 1 Corinthians That the behaviour of a woman affects the honour of her husband or father holds true for societies that are what sociologists call collectivist.
Rather, women protect the reputation and honour of the men in their family by being discreet and socially respectable. This respectability usually has a heavy emphasis on being, and appearing to be, sexually chaste.
In such societies, family members, especially women, who display aberrant behaviour or loose morals bring dishonour on the whole family, but especially on the senior male. Many societies in Western nations today are not collectivist. Individual freedoms are prized and idiosyncratic behaviour is more accepted.
A person, male or female, who does wrong may disgrace themselves but does not necessarily bring disgrace or shame on their family or father. The context of 1 Corinthians However, we still need to take care that our conduct does not bring God or members of our church family into disrepute. Importantly, like many of the statements in the first half of 1 Corinthians The verses corresponding to are 1 Corinthians Here similar language is used about heads, hair, dishonour atima , and glory.
In the culture of ancient Corinth, men typically had more influence, but the conduct of a woman could indeed affect the reputation doxa of her husband and other male relatives in her birth family and church family. Nevertheless, Paul tells women that they also have their own doxa.
By wearing her hair in a style appropriate for her sex, and appropriate to her culture, a woman can uphold her own reputation. This doxa is without reference to others cf. It is her own doxa! Paul plainly states that men are the image and glory of God to make a certain point, but he never states or implies that women do not also have the image and glory of God, or that they have these qualities to a lesser extent.
Most of the older commentaries of 1 Corinthians Rather, Paul corrected both men and women without telling either sex to stop ministering. These verses, strictly speaking, do not have a direct application to men and women who do not have speaking ministries. And yet this passage has been teased out to mean all kinds of things to the detriment of women, things that have nothing to do with praying or prophesying in church.
It seems these notions have been read into the text by men who were influenced by their own patriarchal culture and their own flawed opinions of the capabilities and worth of women. Rather than being about male superiority, verse 7 and surrounding verses are about people maintaining gender distinctions in culturally appropriate ways while ministering.
As followers of Jesus, one of our main goals is to be like Jesus, to be transformed and conformed into his image. And as image-bearers and regents of God, we are to bring him glory as we exercise our God-given authority. These things have nothing to do with our gender. These basic truths must not be overturned by flawed interpretations of one verse in a passage that is genuinely difficult to understand.
On the Trinity , Book 12 7. But the woman was made so that by profession of her obedience, she might more honour her husband. Complementarity without Hierarchy , Ronald W. Geoffrey W Bromiley, s. Eerdmans, , , [Kittel 2: