La Lune noire (Les livrets bleus de JUPITAIR) (French Edition)

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Oh Eternal Being of Beings, sanctifier of all, bless and consecrate this incense, so that its smoke rises to you, that you may hear and favorably grant my prayers. This oration done, pour a little of the aforesaid incense onto the fire, and reserve the rest for all the operations. The length must be two feet. And having scraped it, you must make a small opening, in all the intervals between the knots, into which you should insert a small piece of copper, on which you will engrave or have engraved this character: And having reclosed the openings with new yellow wax, incense it while saying: O founder of the universe, creator of the heavens, powerful being Pentagrammaton, Eye, Eye, Eye, Iskiros, Come, O sanctifying almighty, eternal God, and bless and purify this staff, through your name which is holy, and through all your angels.

And having put a brass ring at each end, preserve it until needed. You must cut a stick from an elder tree, of the same length as the first. It should have very uniform bark. And on a night when the Moon is on the increase, take it in your hand, after midnight, while turning towards the East. Then throwing it into the air, and catching it without it falling to the ground, say these words: Yea, though I walk through the valley of the shadow of death I will fear no evil, for thou art with me, thy rod and thy staff, they comfort me.

Then keep the staff to serve when needed. Since it is necessary to ensure a clean and suitable place to enter for the operations, all places are good provided that they have been purified, and for this purpose you should choose one which is not inhabited by any persons, especially by woman, for at least seven days.

O Eternal God, wise, strong, mighty, Being of Beings, Creator of the world, come to this place and sanctify it with your presence and your majesty, that the purity, the chastity, and the abundance of your law may reside in this place. And just as the smoke of this incense rises up to you, may your virtue and your blessing descend in this place.

O you angels and spirits, be present at this consecration, through the true living and eternal God, who created even you and me from nothing, and who in a moment can destroy us, and through his wisdom. After having incensed it during the said oration, seal the place up, and take care that no one enter therein except you and those of whom you have need for the operations.

And leave there for a period of forty days, a lamp, burning day and night. It is necessary to make a garment from white linen, in the shape of a large shirt, which does not have any opening but except to allow the head to pass through. It should reach to the feet, and be a little wider at the bottom, having two sleeves of the same fabric, narrowing towards the wrist, and it is very important that they are extremely white.

It is also necessary to have undergarments of the same fabric. And you should exorcise these garments while saying: O Pater conditor alme siderum sapientia summa per omnes fortitudines sanctificare digneris vestem hanc tuo honori preparatam. O gracious Father, creator of the stars, infinite wisdom, deign to sanctify through all your powers and virtues, these garments prepared in your honor.

I exorcise you, O garments, by the true living and eternal God who made all things out of nothing, so that there may be nothing impure in my operation, but only that which is full of virtue. Et l'ayant encense comme de coutume tu le reserveras pour le besoin. And having incensed them as usual, preserve them until needed.

Since in all the operations there must be a victim, it must be pure and without pollution. And having washed it and incensed it with the planetary incense, you must cut a small patch of hair or feathers on the head, which must be exorcised with sea salt, while saying: O almighty and eternal God, who holds all the earth in your power, sanctify and purify this victim by your virtue, so that the pouring forth of its blood may please you, and since through your grace you gave me the power to slay it if I want to or not, bestow on it the same blessing.

After that you will cut the throat of the victim, and sprinkle part of its blood around the room, or the place intended for the operation, while saying: O omnipotent and merciful God, God of Moses, God of Abraham, God of Jacob, sanctify this place through the flowing of the blood of this pure victim. And you, O angels and spirits, come and collect this blood, and offer it to the Supreme God. Make a small Book containing the Prayers for all the Operations, the Names of the Angels in the form of Litanies, their Seals and Characters; the which being done thou shalt consecrate the same unto God and unto the pure Spirits in the manner following: The prayer beginning 'Adonai Elohim,' etc.

After which thou shalt incense it with the incense proper to the Planet and the day, and thou shalt replace the Book on the aforesaid Table, taking heed that the fire of the lamp be kept up continually during the operation, and keeping the curtains closed. Repeat the same ceremony for seven days, beginning with Saturday, and perfuming the Book each day with the Incense proper to the Planet ruling the day and hour, and taking heed that the lamp shall burn both day and night; after the which thou shalt shut up the Book in a small drawer under the table, made expressly for it, until thou shalt have occasion to use it; and every time that thou wishest to use it, clothe thyself with thy vestments, kindle the lamp, and repeat upon thy knees the aforesaid prayer, 'Adonai Elohim.

It is necessary also, in the Consecration of the Book, to summon all the Angels whose Names are written therein in the form of Litanies, the which thou shalt do with devotion; and even if the Angels and Spirits appear not in the Consecration of the Book, be not thou astonished thereat, seeing that they are of a pure nature, and consequently have much difficulty in familiarising themselves with men who are inconstant and impure, but the Ceremonies and Characters being correctly carried out devoutedly and with perseverance, they will be constrained to come, and it will at length happen that at thy first invocation thou wilt be able to see and communicate with them.

But I advise thee to undertake nothing unclean or impure, for then thy importunity, far from attracting them, will only serve to chase them from thee; and it will be thereafter exceedingly difficult for thee to attract them for use for pure ends.

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After having taught you the manner of performing the ceremonies, it is relevant to say something about the nature of the spirits, of which there are two kinds, because they live in various regions and elements. As for example Raphael, who is an angel inhabiting the fire, and the head of igneous spirits.

He is also one of the seven angels who attend before the face of God. He is similarly the angel presiding over the star called Venus, which presides on fridays. In the same way we can give you the names of the other angels, and their basic qualities in order, as you will see in the following tables.

The Veritable Clavicles of Solomon,

Air, Feu, Eau, Terre. Cherub, Seraph, Tarsis, Haniel. Occident, Orient, Septentrion, Midi. Les Planettes convenables aux Quatre Saisons. The Parts of the World which these Spirits preside over. West, East, North, South. The Princes which preside over the Four Seasons. There is also a similar list in Peter de Abano's Heptameron , and a somewhat different list in Agrippa. Les mois des Signes. The Months The Signs. Being appropriate for the four Seasons. Light and transparent, brilliant, clear and suitable, slender and obscure. Les Princes des Esprits des Quatre Saisons. Princes of the Spirits of the Four Seasons.

Ministers and Legions of Princes of the four seasons. There are seven heavens inhabited by seven stars which are called planets, which are also inhabited by legions of angels. And the names of the aforementioned planets were given before on page 16 , where their names, characters, metals, and colors starting with Saturn were mentioned Sat, Jup, Mar, Sol, Ven, Mer, Lun.

Les Anges des Planettes qui sont devant la face de Dieu. Les Esprits des Planettes. The spirits of the planets. Les Anges des Planettes. The angels of the planets. The precious stones of the planets. Les Herbes des Planettes. The herbs of the planets. Les Oiseaux des Planettes. The birds of the planets. The earthly animals of the planets. Les Poissons des Planettes. Fish associated with each planet. Cuttlefish; dolphin; pike; thimallus; seacalf; trout; seal. Les Encens des Planettes. The incenses of the planets.

Sulphur; lignum aloes; storax; laurel; musk; juniper; the lode-stone. Noms des Anges des Signes. Months they preside over Angels of the Signs Capacity of the said Angels and the things over which they have power. Sleep Noms des Pierres conuenables aux Signes. Les Herbes convenants aux Signes. Les Oiseaux convenants aux Signes. Les Animaux Terrestres convenants aux Signes. I will give you in order each type of angel, together with the divine names and the divine letters, as well as the virtue and property of each one, with the method for composing and using them: But since this science requires a lot of diligence, I order you to read my instructions several times, so that being engraved in your memory, you will not be able to make any mistakes which could be detrimental to yourself, and that in this way this science may initially come as easy as possible.

And however worldly and dense you are, you will become subtle and clear-sighted by the communication of the aforesaid spirits, warning you that it is necessary to be careful to make the characters exactly as they are shown, and to pronounce the orations without saying one word instead of another, and not to forget any, for that would result in the lack of the success of the operation.

First there are the four princes of the elements, which I will give you characters and seals of, as well as those of each of the angels, as you will see hereafter. Names of the Princes of the Elements. Noms des Anges que assistent devant la face de Dieu. Midi Zaphkiel La Grace. Orient Sasiel La propagation ou la famille et la Solitude. Parts of the world where they preside. Names of the angels which attend before the face of God. Abilities of the aforesaid angels and the things over which they have power.

Their names in Hebrew. Parts of the world where they reside. Names of the aforesaid spirits. Names of the said Angels. Characters of the said Angels. The Magical Calendar scale of seven doesn't have associated directions, however d'Abano associates the winds with the angels as follows: Africus could be SW or S: Cassiel The Magical Calendar scale of four associates the following angels and directions: These angels and sigils also occur in Liber Juratus.

Compare the Divine Letters with Agrippa I. The characters of the seven planets are again confused or intentionally altered from that found in Agrippa II. Lettres Divines de Jupiter.

Translated from Hebrew into the Latin Language by Rabbi Abognazar.

Divine Letters of Jupiter. Caracteres et Lettres du Soleil. Characters of the Sun. Characters and [Divine] Letters of the Sun. Sceaux [sic] de Mercure. Lettres divines de Mercure. Divine Letters of Mercury. Sceaux de la Lune. Characters of the Moon Divine Letters of the Moon. Characters of the Angels of the Signs. You must write it with blood from your left ring finger. And having put back the core, you must compress it a little, so that this blood will not perish, and that the person for whom it is destined does not reject any.

Next you must give a quarter to the said person whether male or female, or else you should leave it out to dry, and put some of the powder in their drink, or put some on their clothing. But be careful that do not notice, or realize the reason or the operation will have no effect. Before sunrise on the day and hour of Venus, around the 15th of August, you must enter an orchard and gather the most beautiful apple that you see there.

Cut it in quarters such that the pieces don't separate. Put in the middle a small note with your name written backwards with your blood, and another note on which is written this word and character: And having joined these three tickets together, secure them together with three of your hairs, namely one from each side and the other from behind the nape of your collar. And having closed the apple, wrap it with a piece of skin from a newly killed lamb, on which you will write with the said lamb's blood these symbols and word: And having secured the said skin around the apple, you will dry it all in an oven at half heat until it can be reduced to a powder.

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