Cry Wolf [The Four Brothers Clan Series 3]

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episode, Nobleman 2 1 episode, Court Lady 1 1 episode, Female House Slave 1 episode, Slave Trader 1 episode, Warden 2 1 episode, Court Lady 2 1 episode, Nobleman 3 1 episode, Slave Buyer 1 episode, Olivier 1 episode, Duello Official 1 episode, Noblewoman 1 1 episode, Carriage Attendant 1 episode, Lucille Olivier 1 episode, Noblewoman 2 1 episode, Branded Female Slave 1 episode, Temeraire 1 episode, Diogo 1 episode, Erasmo 1 episode, Wounded Soldier 2 1 episode, Corporal Brame 1 episode, Guest at Governor's Ball 1 episode, Martha Washington 1 episode, Lysias 1 episode, Vardanes 1 episode, Young Man 1 episode, Edmund Fanning 1 episode, It was the Thunder-People who made the ravines and the valley.

While wandering around the world, the Thunder-People struck the earth with their clubs and made dents in the hills. One day the oldest of the brothers lay down and did not rise again, and he did not breathe, and he became cold. Four days they waited for him, but still he did not arise. So the second brother was asked by his youngest brother what the trouble was.

But he did not know anything about it, and told him to ask his third brother; but he did not know, either. Then the two older brothers asked the youngest one; but he did not know, either. Then they began to mourn for him, not knowing what to do or think. They fasted and blackened their faces, as we do now when we are mourning. They made a platform and laid him on it. When the snow fell knee-deep, the three brothers filled their pipe and went towards the place of the coming of the daylight, the east.

There they came to the first being that Earth-Maker had placed in the east, the Island-Weight, as he was called. They came to him weeping, and went into his tent, turning the stem of their pipe [to] his mouth. Earth-Maker made you great, and endowed you with all knowledge, and thus you know all things. Perhaps he can tell you. When they got there, and told him their troubles, he told them he could not help them. He also referred them to the one ahead the south.

When they reached the fourth and last one , they entered the lodge, and, behold! Here they asked the last one for help; and not only he, but the other three also, answered them, "Grandsons, thus Earth-Maker has willed it. Your brother will not rise again. He will be with you no more in this world. And as long as this world lasts, so it will be with human beings. Whenever one reaches the age of death, one shall die, and those that wish to live long will have to attain that age by good actions. Thus they will live long.

Into your bodies Earth-Maker has placed part of himself. That will return to him if you do the proper things. This world will come to an end some time. Your brother shall keep a village in the west for all the souls of your clan, and there he shall be in full charge of all of you. And when this world is ended, your brother shall take all the souls back to Earth-Maker; at least, all those who have acted properly.

Now you may go home and bury your brother in the proper manner. When they got home, they took their brother's body, dressed him in his best clothes, and painted his face. Then they told him where he was to go, and buried him with his head toward the west, and with his war-club. They placed the branch of a tree at his grave, and painted a little stick red and tied it to the tree, so that nothing should cross his path on his journey to the spirit-abode.

If any thing or animal should cross his path on that journey, he must strike it with his club and throw it behind him, so that those relatives he has left behind on earth might derive blessings in war and attain long life. He would have his pipe and food along with him on his journey, and thus the things that he throws behind him will be a blessing for those still remaining on earth.

Also the life he leaves behind him i.

Hour of the Wolf

The riches he might have had — or, in fact, anything that he could possibly have had — he is asked to give to these relatives. Then they will not feel so unhappy and lonesome. Such is the story up to the time that the spirit starts on his journey to the spirit-land. The Winnebagoes always encouraged one another to die on the warpath, because, if one dies in battle, the person would really not lose consciousness, but simply live right on in the spirit, and death would seem to him as if he had stumbled over some object.

So they would say. If you wish to have a happy life as a spirit, do not die in your house.

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If you die in your house, your soul will wander all over the earth in want, and when people eat at the four-nights' wake, you will not get anything. If they drink water, you will remain thirsty. It is said that people not dying on the warpath will, as spirits, have to content themselves by pointing to food and drink, and licking their fingers. Those that die in battle have a village four days' distant from the general village of the souls.

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They are in need of nothing, as they plant and raise their own food, and have so many clothes that they look as if they were covered with furs. They play ball and have lots of fun, ride horseback, and dance. If any of them should desire to return to the earth and become alive again, they can do so. The wounds, however, from which they died, remain with them in the spirit world. Those who lost their scalps are without scalps. Some are without heads, and some without scalp locks.

They can see their relatives here on earth whenever they wish to. So the people encouraged one another to die bravely and on the warpath.

Tyler Lockwood

There they built lodges. While they were engaged in the project, the oldest brother behaved as if he had been struck dumb, and stood motionless. Then he spoke up, and asked the second eldest brother how they should proceed. He replied that being younger he would hardly know more than his seniors; nevertheless, he asked his next youngest brother. This brother gave much the same reply, and asked the youngest who replied, "Yes I do know something," whereupon he took a stick from the oak tree on which he was sitting and started a fire by spinning it like a drill.

This fire was brought to earth where it blazed up nicely. Whenever the brothers encountered something that they had never seen before they gave it a name, and eventually they named everything. When they were ready to eat, the second brother merely reached out and there was an animal in his grasp. They were innocent of any knowledge of tools or utensils, so they cooked their meat by skewering it on sharp sticks. The eldest one invented utensils and made the first clay pot. As they were living around Within Lake, other clans came by to get their fire from the Thunders.

It was then that the practice of exchanging women in marriage between the Upper Moiety and the Lower Moiety first began. The eldest brother married someone from the Waterspirit Clan, and the second brother married someone from the Bear Clan. The Thunder clansmen do not claim to be descended from Thunderbirds, but because they caused fog and drizzle whenever they went about, just like Thunderbirds, they called themselves "Thunders. However, one day at dawn the eldest brother died. None of the others understood what had happened, but eventually they came to understand.

His soul went west, blazing a trail for all who were to come after. He therefore became the chief of the village of the dead. God created eagles and places them [four spirit beings] below him. When they came down they alighted on an oak tree, each one on a different branch. Frank belongs to the second one that came down. Then they were to name each other.

After they got through naming, they commenced to eat the things that they were to eat thereafter. On their journey to a place where they were to meet some others, i. These were the other spirit clans at Red Banks, and they were all to take human form there. These spirits all belonged to the earth. After the four brothers had lived on earth awhile and had children, they went home. Version 6 in the form of notes.

They had no children until they came to this world. They came from heaven. The Creator told them that He would not call them 'Indians' but 'Ho-can-gra'. Thun[der], Bear, Spirit, Wolf, [ All the Thunderbird subclans originated first. The Thunderbird Clan themselves had the fire originally. They knew of it.

And so the Thunders will cause trees to burn that are impossible to burn because their wood is wet, and when they wish to make it burn, it will be such that it cannot be put out; the fire the Thunders possess and are fully in control of, this fire the Thunderbird Clan also has. Since they own the things from which fire originates , they also are able to start fire.

Indeed, so all the subclans that lived, approached the Thunderbird Clan one by one. We come to borrow from you. Since then, they ate cooked food. Before they knew of fire they were eating things raw, so it was a good thing to know. And to ask them for fire where they stood was an insult. They would ask someone from the Thunder Clan to come after fire from a Thunderbird clansman. Since all of the clans took their fire from there, one came after fire.

And, in any case, he would not insult them. Whatever good thing the Thunder clansman possessed, such as clothing he wore, this is the sort of thing that he would give him on account of insulting them. So the one who tendered the insult, because he did it unintentionally, in this case is alright, since it is not something sinful. If someone tries to insult him intentionally in order to get something that he likes from the one whom he is going to insult, if he says that, he is making for himself a sin, one that they used to strictly forbid one another, it is said.

If he says something to try to intentionally insult him, he will say it to the injury of his own life, they have always said. They held it to be very sacred. They were very vigilant in the way that they lived. They lived then in a very vigilant way. They were very much afraid of it. Version 8 fragmentary , of the Bear Clan from the collection of W. The Thunder clan was first in point of origin.

The Thunderers perched on the branch of an oak tree before they finally descended to the surface of the land. That is why the oak club is used by the Bear police in the Winnebago village. The village chief is always member of Thunder clan. That was the first clan. The second clan was the Bear clan. The phraseology is extremely similar, as are the incidents, up to the point where the four thunder-birds are created.

Every incident up to that point, with the exception of the tears forming the seas, is found in the former legend. The wishing for light is not mentioned there, and the earth is created by Earth-Maker, and is not the result of a wish. The phraseology of the translation is strongly influenced by the translator's acquaintance with biblical English, and does not correspond strictly with the Winnebago text.

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It is not to betaken as any evidence of missionary influence upon the contents of the myth. Only one personage is meant. This story sets out nicely two of the reasons for this. One of them is that the fire is the means by which the sacrifice is sent to the spirits. This makes the fire especially sacred, and those who own it have something spiritual that cannot be rivaled by any other kind of clan possession. The second is that the fire is located in the center.

The center is the place of control where all the cardinal points converge. Whoever controls the center, therefore, controls the cardinal points, which is to say everything. The light of the fire itself has the power of radiation, and so reaches out simultaneously to all the cardinal points in relation to which it is the center. In the Deer Clan Origin Myth, light is replaced by sound, since the latter also has this same property of radiation from a center in all directions.

The Deer Clan uses sound in its mythology to help establish a "partial sovereignty.

According to one informant, the third of the original Hawk brothers was the progenitor of the War-People. The first "phratry" comprises the Thunder, Eagle, Pigeon, and Hawk people. That clan has the function of the village crier, a man who must roam about the land of the village giving out the commands of the chief. Therefore, this clan is connected to the expanse of the earth.

The earth itself is said in the creation myth to be a buffalo, a fact which cements the identity of the clan with the earth. That the buffalo should have been selected as the earth derives from the fact that the vast buffalo herds seem to traverse the whole of the land from one end to the other, and therefore seem to have a singular claim to occupying it. However, another member of the Thunder-Bird Clan told me the story of their origin substantially as it is found here. They were called Thunder-People because they imitated the actions of the thunder-spirits.

There the rabbit seeks to discover whether death cannot be recalled. He has caused it by disobedience of his grandmother's orders. However, there the first three give him no chance to talk, but calmly tell him that they know what he has come for, and that they can give him no information, referring him to the one ahead in each instance. The last one, however, instead of answering his question, simply tells him that if the preceding three spirits, all of whom are so much more powerful than he, could not give him any information, how could he be expected to.

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It does not belong to what goes before, but is merely a descriptive detail added by the informant. The foregoing myth is related at the winter feast given by the possessors of the sacred bundles of the Thunder Clan. Each clan has its own origin myth and winter feasts. This insures that all fires originate from a Thunderbird fire.

However, what seems to be meant, is apart from "borrowing" fire from the chief to start a fire in a lodge, it was insulting to ask for fire from a Thunderbird clansman for mundane purposes. At the top of page 3, Radin says, "It's all right to say I come after fire but not to say I beg fire. Only the Thunderbird Clan can possess the fire. However, it seems that if another of his clansmen asked for fire from his lodge fireplace, that was considered proper etiquette. So if someone needed fire for his lodge, he could obtain it through an intermediary from the Thunder Clan.

The gift in this context is in place of giving the insulting man the object of his request, the sacred fire in the possession of the Thunderbird Clan. The high quality of the compensatory gift is a reflection of the value in which the clansman holds the sacred object in his possession. In the story The Thunderbird, we are told that the Thunderbird clansmen at least formerly had the ability to control the rain, and this was due to intermarriage with the celestial Thunderbirds.

Each had oak club — the insignia of bear band. The following origin myth comes from the closely related Oto. It is the Origin Myth of the Eagle Clan: After a while we grew tired of living up there. Four men, they say, said: They found a hole and they came down to this earth.

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