Forever Young: A Manual for Rejuvenation and Longevity

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Youth, Age, and Global Histories of Rejuvenation. The last example brought up the interesting question of what happens when rejuvenation movements grow old.

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In sum, Pomfret demonstrated how broad the field of rejuvenation is and just how many aspects can be analyzed. The second day began with a panel that traced the role of discourses of rejuvenation in the arts, letters, and sciences.

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By appreciating children as critical thinkers in their own right, the protagonists of this movement, according to Kidd, sought to revitalize philosophy as a socially relevant intellectual endeavor, especially in opposition to modern disciplines such as anthropology or psychology. In her comment, Kristine Alexander probed the extent to which P4C could be understood in postcolonial terms.

Catherine Carstairs took up the subject of oral health improvements in twentieth-century Canada to provide a more positive, though not uncritical, perspective on rejuvenation. Heiko Stoff then placed these two examples of physical rejuvenation alongside several other modern body projects. For Stoff, most of these projects were a response to the perceived crisis of the productive body and emerged inseparably from demands made upon citizens in various imperialist, nationalist, and capitalist regimes that they be healthy, efficient, and youthful, irrespective of their actual age.

Forever Young : A Manual for Rejuvenation and Longevity by Gladys Iris Clark (1994, Paperback)

Rejuvenation, thus, should not be conflated with the prolongation of life. The commodification of young and rejuvenated bodies was the object of investigation of the fourth panel. Investigating letters of advice for young working women published in early twentieth-century Canadian periodicals, Jane Nicholas showed how young women played an active role in shaping idealized modern femininities through the confident embrace of a variety of fashion and skin care products.

At a time when more women became concerned about their economic independence and sexual autonomy, the time they spent on enhancing their physical appearance no longer just served to attract the positive attention of men. Instead, as Nicholas underlined, women who managed to retain youthful looks were celebrated as exemplars of a nation defined as possessing vitality, energy, and enthusiasm. Michelle Smith shed additional light on the nexus of femininity, rejuvenation, and beauty products with a presentation on Victorian and Edwardian print culture and the problem of cosmetics.

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In her comment, Isabel Richter drew attention to how these types of age and gender engineering can illuminate the shifting and historically contingent boundaries of youth and old age beyond traditional markers such as education, marriage, and retirement. The fifth panel approached the modern history of rejuvenation from the perspective of aging societies. Ehmer defined youth as a time of passage that included several markers of maturation such as finishing school, leaving home, and joining the labor force, yet he also stressed the fluidity of the concepts of youth and old age in advanced industrial societies where an increased appreciation of leisure activities and the growing attendance of institutions of higher learning rearranged transitions into and out of adulthood.

Andrew Achenbaum reflected on the role of ageism in developments leading up to the election of Donald Trump. Some liberal commentators, according to Achenbaum, were inclined to describe the fact that pro-Trump sentiments were disproportionately high among baby boomers as a senile form of protest against a youth-centric society.

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Achenbaum, however, rejected this reading because it bore the seeds of pathologizing an entire generation. Anne Leonora Blaakilde then added a Danish perspective in her comment that focused on the politics of aging in Denmark.

In particular, Blaakilde problematized how the Danish social system provided incentives for retirees to migrate to southern Europe in ways that unsettled social and economic relations in both regions. The final thematic panel of this conference engaged questions concerning the rejuvenation of collective bodies in the arena of state politics.

Mischa Honeck wove together different postwar moments in the first half of the twentieth century to investigate how rejuvenationist narratives of a fresh start helped societies across the divides of geography and ideology to recuperate from the ravages of modern warfare. Honeck argued that youth rallies, such as the world jamborees of the international Boy Scout movement or the communist-sponsored World Festivals for Youth and Students, offered rites of passage in reverse for old elites who sought to absolve themselves of responsibility for imperial and great-power conflicts that had resulted in unspeakable suffering.

Emphasizing the malleable contours of who and what counted as young, Roy used the case of anticolonial Indian nationalism to show how state-builders of various leanings drew upon a seemingly ageless ideal of youth to develop a metaphysical politics of progress. The concluding roundtable made clear that while the human desire to conquer aging and, ultimately, death may have been a transhistorical pursuit, rejuvenation needs to be understood as a distinctly modern phenomenon. As such, it comprised a series of historically specific projects of regeneration and repair designed to reenergize both individual male, female and collective nations, professions, empires bodies that resonated across social, political, and geographical boundaries.

Rejuvenationists, whether they marched under the banner of science, public health, physical education, state-building, war, or world peace, tended to cast their ventures in glaringly utopian colors.

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